The Code of Masters

Author's note

 

“The Code of Masters” falls into a category of “upadesha” texts. It’s a guide for yogins following the way of Anuttara-tantra in the siddha tradition.

The text is written in symbolic secret language (sandhya-bhasya) which helps to “express inexpressible” and to pass living breath of Masters.

“Sandhya-bhasya” style is the language of yoginies and dakinies. It has special charm and poetry. It’s extremely mystical, polysemantic and symbolic. In the ancient times this language was used in tantrism in order to protect the Teaching from the uninitiated and to pass the Spirit directly from Master to disciple.

The twilight language doesn’t teach; it just charms the disciple and brings him to another reality. It gives the possibility to feel the living breath of eternity and the greatness of the Way of Enlightenment. This kind of text is a transmission of energy from Master to disciple; it’s impossible to remain the same after having read it.

 

Swami Vishnu Dev

Divya Loka, 2004

The Way of Perfection

Book I

The Contour of the Way

 

Chapter 1

The Infinity

1. The Infinity is the great source of everything. All in the universe is Infinity’s emanation. All in the universe consists of the Infinity.
2. The Infinity is like unimaginable eternal light; it is omnipresent and all-permeating. All in the universe, from a mote to a star, is filled with its rays.
3. The Infinity always existed in everything and everywhere. No one can define, comprehend, perceive, or put the Infinity into words. It exists as everything but hides playing.
4. Playing Infinity creates universes and creatures living in them by the power of the great wind.
5. Worlds come from Infinity’s Game; they live and die in it, just as air bubbles in the water.
6. When the Infinity reveals itself to a human being it’s called the Spirit of the Infinity.
7. The Spirit of the Infinity is a great mystery of every creature’s life; creature that unraveled it becomes free.
8. The Infinite Spirit is the meaning and the goal of all creatures` lives whether they understand this or not.

Chapter 2

A Great Mystery

The Nature of the Infinity

1. The Infinity is always luminous and self conscious; it has no limits and it’s perfect by virtue of its nature.
2. The nature of the Infinity is to emanate; its emanations in the form of thinnest threads, rays of light, create all visible things in the universe.
3. All worlds with their dreaming creatures are formed of rays` crossings; dreaming creatures see them as the outer world of solid things. Only Masters can see these rays of light.
4. The great wind moves and directs the rays. It breathes life into all creatures and supports them from birth to death.
5. The great wind moves all worlds through directing the rays; this way it creates dreams making creatures wonder in the eternal circle of the sleep of mind.

Chapter 3

The Sleep of Mind

1. The Infinite Spirit put its emanations into the sleep of mind to begin the Game.
2. The sleep of mind is a special form of Infinity’s Game; in this Game some its emanations begin dreaming and forget that they are the Infinity; the Infinity, in its turn, hides itself under the cover of dreams.
3. The Infinite Spirit makes some part of it fall asleep and hides so that this part having some freedom could begin its travel in the eternal circle.
4. Why does the Infinity hide itself after having put some its parts into the sleep of mind? The Infinity does it so that its dreaming emanations could gain will and independence to become aware of their selves.
5. Emanations need dreams to gain the light of clarity and to accumulate the shine, self-awareness and Spirit flashes.
6. In the same time dreams make emanations to forget the Infinity and to wonder in the eternal circle.
7. Wondering in the eternal circle Infinity’s sleeping parts imagine their own world with its goals and relationships.
8. In the sleep they imagine themselves being individual, different from others and living by themselves.
9. Dreaming creatures have some free will, and they use it differently.
10.  So the Game reaches the top of unreality and absurdity pleasing the Infinity and intensifying its self-awareness. 
11. The Infinity wishes its emanations could overcome the sleep of mind and stop wandering in the eternal circle. They have to do it by themselves using freedom that is possible in the sleep of mind.
12. The Infinite Spirit can’t meddle in it and can’t dissolve dreams of its emanations because it would affect the Game and free will.
13. The Infinity respects even most miserable creatures` free will; their free will is its free will. After all there are no miserable creatures in the Infinity, only the Infinity itself.
14. Even a most miserable creature is dear to the Infinity; in Infinity’s view, such creature is the same that the Infinity and it is great. Creatures become miserable because of their own dreams. The biggest wish of the Infinity is to help creatures become free of dreams so that they could realize their greatness.
15. Since the Infinite Spirit has its own free will the principles of its Game let it sometimes touch dreaming creatures, give them hints, meddle in their sleep of mind and even wake them; however, the final choice must be their own.
16. Those who exercise this right are called Masters following the Way of freedom, perfect creatures or sky walkers, those who awoke from the sleep of mind and stopped wandering in the eternal circle.
17. Those who don’t exercise this right will keep on dreaming and wandering in the eternal circle until they gain enough Spirit flashes to awake from the sleep of mind.
18. Awakening form the sleep of mind they stop wandering in the eternal circle and attain liberty.
19. Awakened creatures can see that Infinity’s Game can go on without sleep, in the unity with the Infinity.
20. What is the meaning of the sleep of mind? Sleeping creatures attain will in their dreams, and then find the way out of it consciously joining the Game of the Infinity. The great goal of the Game is to make emanations self-sufficient keeping their greatness and unity with the Infinity. When it happens the Infinity assumes new self-consciousness in countless creatures.

Chapter 4

The Meaning of Dreaming Creatures` Lives

1. Sleeping emanations that think that they are isolated are called wandering in the eternal circle.
2. The true goal of their existence is to satiate the unconscious part of the Infinity with their consciousness.
3. They perform it accumulating the shine and Spirit flashes.
4. Consciousness fills the unconscious part of the Infinity when the light of clarity becomes brighter.
5. The light of clarity becomes brighter when the shine is intensified and Spirit flashes occur.
6. In Infinity’s view, dreaming creatures have no own meaning of life though they don’t think so.
7. Dreaming creatures feel miserable and fancy some small goals that can’t be even compared with goals given to them by the Infinity; these goals are to accumulate the shine and Spirit flashes.
8. Accumulation of the shine and Spirit flashes intensifies creatures` light of clarity; it is the true meaning of their lives.
9. In Infinity’s view, individual dreaming creatures don’t exist; or it’ like they don’t exist; it takes them only as its emanations put into the sleep of mind.
10.  The meaning of emanations` existence is so great that the idea of being small and insignificant means nothing to the Infinity.
11.  The aim of putting emanations into the sleep of mind is in accumulating Spirit flashes.
12. It is performed through creating deep, various and strong dreams that are in the same time beautiful and multidimensional; then one becomes free from them and takes part in the Game with the help of Spirit’s light of clarity.
13. When creatures accumulate enough shine and Spirit flashes they stop dreaming and awake from the sleep of mind. Nevertheless, dreams can’t completely disappear as they are special Infinity’s emanations, and they can’t be stopped. Infinity’s nature is to emanate and to create dreams.
14.  When the sleep of mind is stopped dreams become a harmless Game of the Infinity created to intensify the shine and Spirit flashes.
15.  Creatures that left the sleep of mind play with them. Playing they get free of the idea of insignificance and isolation until they unite with the Infinity.
16.  The more solid and refined the dreams are the more interesting it is to the Infinity. With their help it becomes aware of those parts of itself which it wasn’t aware of before.
17.  The meaning of creatures` existence is to develop their self-consciousness, Spirit’s light of clarity.
18.  The tragedy of sleeping emanations is that they think they are isolated miserable creatures.
19.  The Infinity doesn’t think about them this way, and it isn’t going to take their illusions into consideration; to the Infinity, “creatures” and their illusions are conventional and unreal.
20. That’s why creatures and their illusions become objects of jokes and tricks in Infinity’s performance.
21.  The destiny of dreams is to serve the great goal of developing Infinity’s consciousness, to give the shine and Spirit flashes to its dreaming emanations, and to wake them. The true meaning of creatures` lives is to accumulate the shine and Spirit flashes.
22.  In order to fulfill its own goals a creature has to attain will and consciousness and prove the Infinity the claim on its own goals.
23.  The only way to prove it is to realize the unreality of all illusions and to unite with the Infinity keeping one’s self.
24. If a creature has no will and no self-consciousness the Infinity won’t hear it.
25.  Developing will and self-consciousness the creature discloses the fact of its conventionality, non-existence, and primordial unity with the Infinity; it’s a paradox.
26.  The fact of its illusiveness and non-existence staggers creature’s mind. When it realizes what it really is it can’t remain same insignificant.
27. Its dreaming part is confused; it trembles and changes giving itself to the Infinite Spirit. The creature recalls the fact of its greatness staying self-sufficient.
28. The great goal of the Game is to make emanations independent keeping their greatness and unity with the Infinity. It is performed through development of the light of clarity.
29. That’s why it’s said that creatures have no aims and no future of their own. Their meaning of life and their future are in the Infinity.
30.  Dreams set goals to creatures` lives until creatures don’t understand their greatness.
31.  The purpose of dreams is to fill creatures with the shine and Spirit flashes. Spirit flashes cause the light of clarity and satiate Infinity’s self-consciousness.
32. Dreams are controlled by powerful forces – the guardians, Infinity’s protégés. Some of them guard dreams and their influence on sleeping creatures; others help creatures to become free from dreams.
33. A goal caused by dreams is called the destiny of dreaming creatures wandering in the eternal circle.

Chapter 5

The Effect of Misting Power

1. People put into the sleep of mind would never admit that they are sleeping. No one of dreaming creatures would admit that the world it lives in is the sleep of its mind.
2. If a creature admits this fact it would feel like the meaning and the goals of its life are lost. To get new meanings and new goals the creature needs total rebuilding of its world view. But how can a dreaming creature do it by itself staying in the sleep of mind?
3. So it has to hold on to its own world view without any doubt about its reality until powerful forces, Infinity’s protégés, allow it or until it by some miracle meets the Master and the Way.
4. Incapability to admit one’s sleep shows that dreams and the sleep of mind are very strong. The biggest trick of the sleep of mind is in making creatures to believe that they don’t sleep.
5. The touch of the Spirit of the Infinity and its accidental flashes can neutralize misting power for some time.
6. Accidental flashes constantly happen to everyone in the time of danger, risk, and shock, on the top of joy or physical bliss, at the moment of inspiration or surprise, in unpredictable situations, at the first moment of falling asleep and at the first moment of awakening or when one looks at some big space.
7. However, dreaming creatures which have very weak shine are almost not affected by Spirit flashes; the flashes leave no imprint in their memory.
8. Dreaming creatures don’t notice things that their dreams don’t plan them to notice.
9. This is the great influence of misting power of the Infinity; it puts living creatures` minds into sleep.

Chapter 6

Frost and Flame

Two Ways

1. There are two main ways for all creatures living in the Universe: to develop Spirit’s light of clarity or to roam in the eternal circle of dreams.
2. Those who develop the light of clarity are called started the Way, following the Way of perfection, Masters looking for freedom, sky walkers or sky inhabitants playing in the field of the Infinity.
3. Those who are absorbed with the sleep of mind are called dreaming creatures roaming in the eternal circle. Both accumulate the shine and the flashes of clarity developing Spirit’s self-consciousness.
4. But those who follow the Way do it consciously, willingly, and according to a detailed plan; they consider it to be the meaning of life.
5.  Dreaming creatures do it chaotically and without their knowledge. Their meaning of life is caused by the sleep of mind.
6. In this case the process of accumulating the shine and Spirit flashes is very slow. Dreaming creatures are called wandering in the eternal circle because they often get into the shadow area, the worlds of solid dreams, and then go back to where they started.
7. When, by the virtue of lucky concatenation of circumstances, a dreaming creature manages to accumulate enough shine and Spirit flashes it hears the call of the Infinity.
8. It descends drawn by the accumulated shine.
9. This touch starts eliminating creature’s sleep of mind.
10. When dreams are weakened enough the dreaming creature attains the light of clarity and willingly starts its Way of searching for the Infinity.
11. So there is only one Way thought it’s said there are two.

Chapter 7

The Meaning of Man of the Way’s Life

1. The meaning of man of the Way’s life is to attain absolute liberty.
2. To attain absolute liberty means to end the sleep of mind and to reunite with the Infinity.
3. A man touched by the Spirit seeks the Way to the Infinity all his life. That’s why he is called a man of the Way. Having found the Way he is intent on following it properly and to realize his goal.
4. To a man of the Way to live means to search for the Infinity. He who follows the Way cannot be without this search. Attaining absolute freedom comes as a natural result of his life dedicated to the search for the Infinity.
5. Of all dreaming creatures only a man of the Way has his own meaning of life; as his meaning coincides with Infinity’s meaning.
6. The meaning of a dreaming creature’s life is determined by dreams; it means that a dreaming creature has no personal meaning of life. That is true.  Dreams are controlled by powerful forces, the guardians. They have their own incomprehensible purposes. These purposes caused by their parts in Infinity’s Games. The purposes of powerful creatures` games are so deep and global that they never take into consideration the small goals of a man seeing dreams in the sleep of mind.
7. But when dreaming man’s own meaning and Infinity’s meaning harmonize dreams and purposes of powerful creatures that direct them lose their force. That happens because even most powerful guardians respect and admire a dreaming creature having the heart to seek the Infinity.
8. The more steadfast and sincere man of the Way’s spirit is the friendlier these powerful forces are; some of them even become his servants, admirers or guardians.
9. First, they test him properly. If a man of the Way passes their tests, and their pride is satisfied; they unambiguously admit his personal goal’s splendour. Nothing can be greater than a goal of someone who decided to seek absolute freedom, to seek the Infinity.

Chapter 8

Mighty Forces

Dreams` Guardians and Spirit Protégés

1. All in the universe, the march of time, star light and planetary motion, creatures` life and death is under the subtle control of mighty forces – Spirit guardians and protégés. They control everything in the word of dreams. The guardians are Infinity’s emanations endued with immense shine, force and authority.
2. The faculty to see the guardians is inherent in disciples rooted in the Way.
3. Dreaming creatures can’t see those who are superior to them because such creatures are not interested in anything except for their illusions.
4. The sleep of mind ties them with known things leaving no chance of seeing anything else.
5. If they occur to see a guardian or a sign of his their dreams will block it.
6. Masters recognize the guardians, powerful creatures, living beyond human perception.
7. Some Masters say that the guardians are a game of the Infinity; and thinking that they are something external is a delusion.
8.  Other Masters those who completed the Way see the guardians as a Game of their own emanations. So they say that thinking that the guardians are something different from you is a delusion caused by the sleep of mind.

Chapter 9

The Nature of the Guardians

1. The lowest kind of the guardians is those who have immense force and power but don’t know the Infinity.
2. They can help a man of the Way or impede him if they’re annoyed with him.
3. A disciple rooted in the Way can settle things with the guardians, charm or pacify them.
4. The Master pacifies the guardians with proud and severe spirit with the light of his clarity. Pacifying he shows the Way to freedom.
5. Other guardians are following the Way of freedom. Their Way is incomprehensible to a human being; they follow their own Masters.
6. Such guardians help the man of the Way giving him power and knowledge, being ignorant or examining him according to the situation.
7. The third kind is the best. They have already gained liberty and recognized their selves. They play incomprehensible Games in pure fields of the Infinity.
8. They are heaven inhabitants, sky walkers and knowledge guardians. Their Spirit is high and refined; their hearts are filled with harmony, love, sympathy and wisdom.
9. They help the man of the Way inspiring him, giving him knowledge and making predictions.
10.  To meet such guardians is a great piece of luck; it shows that the man of the Way was chosen by the Spirit.
11.  The guardians who know the Infinity, perfect creatures, should be admired of, respected and asked for inspiration. That is the only way to treat them.

Chapter 10

Infinity’s shine

1. All visible in the universe things shine. The universe is filled with the shine of Infinity’s emanations.
2. The shine is a characteristic of Infinity’s emanations inherent in all creatures including human beings.
3. Masters` eyes can see the shine of creatures` bodies. The shine of their bodies’ shows that they are really Infinity’s emanations. All creatures in the world are Infinity’s luminous emanations.
4. Body’s shine is heterogeneous and changes with temporal periods. Expired air and secretions of a human being have special shine the more so if he follows the Way of freedom.
5. The Master sees the shine as luminous threads which each thing in the world consists of.
6. Seeing the shine the Master understands that it comes from his eyes, just as the light of a candle put into a clay doll comes through its eye-sockets. Controlling his eyes and using different kinds of sight he can intensify and move the shine and change vision of this world.
7. He can move between visions changing them; he uses the shine and its threads as the means.

Chapter 11

Two Ways to See

1. There are two ways to think: the first one is to suppose oneself to be a limited human or any other being separated from the Infinity and having its own meaning of life. This way is called the sleep of mind.
2. This is the only way to see available to creatures that were not touched by the Spirit of the Infinity. Such vision is inherent in those who didn’t start the Way of freedom and who keep on roaming in the eternal circle.
3. The other way is to see oneself as Infinity’s emanation whose true meaning of life is to develop Spirit’s light of clarity and to accumulate the shine and Spirit flashes. This way to see is inherent in Masters and their disciples touched by the Infinity, sky inhabitants and sky walkers eternally following the Way of the Spirit.

Masters can use both ways combining them. The limited way is used in world of dreams` normal life; it is the Game of the Master. The second one expresses his inner truth, his will to follow the Way; it is the real meaning of all his doings.

 

Chapter 12

Five Gifts of the Infinity

1. Having created the universe the Infinity gave dreaming creatures five great presents.
2. It gave them a piece of its own incomprehensibility, its incredible mystery that causes their motivations to look for a miracle for all life.
3. It endued them with its infinity and eternity; the memory about it makes them to dream.
4. It gave them its great purity and detachment so that they could accept all and not to lose their selves.
5. It endued them with power and perfection they long for. The memory about it makes them to plan and to set goals.

Chapter 13

The Touch of the Spirit

1. The touch of the Spirit means that the Infinite Spirit reveals the mystery of its gifts and the way of using them to a chosen disciple.
2. As soon as the Infinite Spirit chooses the disciple all his life changes. The touch of the Spirit makes all goals of this world meaningless.
3. The touch of the Spirit makes the disciple to seek the Way, a Master and his school day and night.
4. The touch of the Spirit enchants the disciple with mystery, freedom and power and changes him into a fearless follower breaking all obstacles on the Way down.
5. Nothing can stop the disciple touched by the Spirit, as nothing can stop the Infinite Spirit itself. Attracted by the voice of the Spirit, the disciple forgets the ways of this world and goes forward just as an elephant.
6. When the Infinite Spirit chooses and touches the disciple it leads him to the Three Treasures.

Chapter 14

The Sky in the Jug

The Three Treasures

1. The Three Treasures are always waiting for the disciple, but he can find them and ask for their help only when he is ready.
2. The three pearls are given to every disciple; all his life he carries them gently in his heart like the most precious treasure. They are: the Master, the Way, and the companions.
3. The Master is the emanation of the Spirit sent to the disciple to lead him to freedom.
4. The Way is the Game of the Infinity; it seeks itself in disciple’s body.
5. The companions are friendly emanations of the Infinity which are spiritually close to the disciple; they help him on the Way and cheer him up.

Chapter 15

Summoning the Three Treasures

1. The summoning of the Three Treasures is the opening of one’s heart to the Infinite Spirit. As soon as the disciple summons the Three Treasures he starts the Way.
2. If the disciple didn’t sincerely summoned the Three Treasures he would lose the Way again and again roaming its outskirts.
3. When the disciple summons the Three Treasures he makes the promise of being worthy of Master`s line and of learning the Way listening to the voice of the Infinity.
4. When the disciple has summoned the Three Treasures he gives them his devoted heart, his search for the mystery, his love, his trust, his determination, his imperturbability, his despair, and his hope as tokens of his sincerity.
5. So the disciple becomes worthy of following the high Way of Masters.

Chapter 16

The Ocean and a Wave

The Master and the Disciple

1. The spirit of the infinite freedom beckons the disciple to search for the Way and to follow the Master.
2. What does the Master try to give the disciple? His unlimited love for absolute freedom.
3. Nor thoughtless obedience, neither servile devotion are wanted from the disciple. What is wanted is the spirit of the utmost sincerity and total commitment to the Way. Disciple’s utmost sincerity and total commitment harmonize with Master’s Spirit.
4. It is the result of subtle tuning building the sacred connection between the Master and the disciple. When the disciple is in tune with Master’s Spirit he gains the right of owning the presents of the Infinity.
5. As the Master and the Infinity are one so integration with Master’s Spirit endues the disciple with immense power.
6. The Master exists only in disciple’s mind. In reality, the Master is the Infinite Spirit disguised as a human being playing with the disciple in order to help him.
7. In course of time, the disciple begins to understand this, and it fills him with inexpressible feeling of delight and admiration.
8. Learning the integrity of the Spirit the disciple gains inexpressible understanding. He realizes that the Master, the Spirit and he are essentially one thing.

Chapter 17

Master’s Features

1. A Master walks the Path of Perfection day and night without breaks.
2. A true Master had left such games as entertainment, wealth, authority, competition and fame behind. Only continuous improving is important to him.
3. Pettiness, pride and selfishness are alien to a true Master, as he always feels that he’s a part of an infinite mystery on equality with all creatures.
4. A true Master does no unnecessary action, says no unnecessary word; he makes no mistakes even in small things because he knows that there are no insignificant things for a Master, the embodiment of perfection.
5. Master’s perfection is in merging in the Supreme Source and in manifestation of its energies.
6. A true Master always keeps the feeling of infinite greatness and dignity because Masters are living gods among men.
7. A Master knows that his Way is the Way of a lonely bird, and he cherishes no hopes for recognition from his companions. Even among those who are kin to him he is all-sufficient.
8. Though a Master is all-sufficient he loves other creatures dear, and he is glad when somebody starts the Way or succeeds in it.
9. Who can realize the depth of Master’s love? Only another Master.
10. A true Master is a bit insane in the eyes of this world. His insanity is the Spirit of totality of his life and method.
11.  One who has no Spirit of totality can’t be a Master.
12. Liberty can be attained only through becoming a Master. Liberty is the top of being a Master. No one can attain liberty without becoming a Master.
13.  Being a Master means being perfect.
14. A true Master is naturally relaxed; he lives merged in beauty and totality of Existence; he knows that every moment is the last one and would never repeat itself.
15.  Allegiance to the Way is not a debt; it is Master’s life and breath. Masters never lose their allegiance to the Way. Such people don’t become Masters.
16. A true Master is like a homeless traveler; he goes where the Way shows him to go.
17.  A true Master never leaves a smallest thing without being taken into consideration; he counts all details. He will never make a mistake.
18. A true Master senses delicacy, creativeness and beauty of the Way.
19. A true Master is as flexible as a withe; he sees the Way under any conditions. But only he knows what this vision cost him.
20. A true Master isn’t burdened with authority, belongings, a place to live, cares, vanity and family. He lives for the Way, and his path of perfection is the only important thing.
21. An amateur is inclined to extremes, but only a true Master knows how to keep balance between creative freedom and self-discipline, a manifested Game and resignation.
22.  The life of a true Master is a Game of the Spirit, but the Master knows that the stakes in this Game are life, death and freedom.
23.  In Master`s view freedom and perfection are one; there is no freedom without perfection, and perfection without freedom is meaningless.
24.  To a Master being free means to merge his energy and his body in the Infinite Spirit, and perfection is the way to express it.
25. A true Master isn’t afraid of his weaknesses; he learns to work with them until they become his strength.
26. Masters recognize each other without words by the depth of eyes, by the harmony of movements and by strength.
27. A true Master lives in the world of his method and his skill. He who doesn’t live in the world of his method and his skill is not a Master; this mistake is inherent in amateurs.
28. Master’s universe has no borders because his method is deep and his skill is unlimited.
29. The world of skill is the universe of Master’s pure mind created through perfectly used method.
30. A true Master isn’t attached to anything and doesn’t reject anything; he either makes no unnecessary things.
31. A true Master is resigned; he feels as a part of the infinite universe.
32. A true Master won’t allow being distracted from the Way or stopped even for a single moment. He knows that his goal isn’t in the future but in the present moment, in the place where he is.
33. A Master doesn’t need to be convinced of anything; a hint would be enough for him. He sees signs through listening to words.
34. A true Master is highly disciplined even when he sleeps. Only an equal Master can understand him.
35. Playing his roles a true Master doesn’t lose his self but enriches it.
36. A true Master moves trough this world like a cloud or like a dry leaf. He isn’t attached to any place.

Chapter 18

The Way

1. The Way has two parts, two faces. The first part is the human part; it is disciple’s way. The second part belongs to sky walkers; it is Master`s way.
2. Disciple’s way starts with the touch of the Spirit and from searching for a Master. It is full of self-restraint and requires commitment, patience, will and training.
3. The human part ends when the disciple relaxes having perceived the essence of things and having gained detachment. Relaxing he lets himself go and merges in the Infinity. Merging in the Infinity he enters the gates of non-action. The human part is difficult and trying; it is full of doubt and uncertainty.
4. The second part belongs to sky walkers, perfect creatures united with the light of the Infinite Spirit. It is Master`s Way.
5. Sky walker’s way starts when the Master enters the gates of non-action and joins in playing in Infinite Spirit’s area becoming one with the Spirit.
6. Sky walkers meet the Master at the gates of non-action greeting him and showing him the way to the field of Infinite Spirit’s Game. Everyone who approaches the gates of non-action sees sky walkers. This is the sign showing that the field of Infinite Spirit’s Game is found.
7. Then Master’s Way becomes a Game in the field of purity where all is one with the Infinite Spirit.
8. Sky walkers` part of the Way is wonderful; it’s joyful, delighting, humorous, spontaneous, creative and playful.
9. A Master who begins this part becomes as free and light as a sky walker; he flies with the wind, floats with clouds, walks along rainbows filling myriads of universes.
10.  The human part requires obeying many rules. Sky walker’s Way has one rule, be free and united with the Infinity.

Chapter 19

The Method

1. A true Master always honors his method. The method is his Way, his goal, his life, his way to play and to create, the object of his commitment, the teacher that leads him, the guardian who doesn’t forgive mistakes.
2. The method is the Spirit of universal power went into Master`s body; it is a manifestation of the Source, his Game in the world of energy.
3. The method is a manifestation of wisdom; it gives transmission and merges neophyte `s “I”; it cuts off hope and fear showing the neophyte his real self.
4. The method is passed only from a Master to a disciple.
5. A true Master will never initiate into the method a person who doesn't realize its value and greatness or doesn't respect it.
6. A true Master is permanently merged in his method. In fact, he is a living method; he is its embodiment.
7. The Master understands that his method is inseparable from thousands of other Masters` methods, and that there is only one method, to merge in the Spirit of perfection.
8. The method is Master`s breath, flesh and bones.
9. When the method discloses the core of the Way it’s a teacher; when it cuts off one’s “I” it’s the source itself; when it punishes for carelessness and compromises it’s the guardian of the Way disciplining the Spirit of perfection.
10. A true method has neither name nor form; a Master makes method of any form or name.
11.  A Master knows that the method leads to freedom only if one is its living manifestation. A neophyte doesn’t realize it.
12. Only he who whose commitment to the method resulted in disappearance of his false “I” and whose method is merged in wisdom is a Master.

Chapter 20

Master’s Line

1. Master’s line embodies the knowledge of hundreds generations of ancient Masters so the disciple who has made up his mind to follow his Master enters into the endless line of perfect Masters, sky walkers, knowledge keepers and sky inhabitants.
2. Perfect Masters and sky walkers learned the Way from the ancient sky inhabitants, and some of them received it from the Infinity itself.
3. Unimaginably long ago they were people too, people who followed the Way of freedom. They attained liberty and kept their memories of human dreams so they were able to pass on the knowledge about the Way of freedom to people.
4. The line is ceaseless and it will go on forever because this is the testament of perfect Masters and sky inhabitants. And the testament of perfect Masters and sky inhabitants is the same that the testament of the Infinity as they are its living manifestation.
5. In the course of time lots of lines were weakened by the sleep of mind. From everlasting the Infinity restores them again and again and even creates new lines through finding its chosen disciples among countless dreaming creatures.
6. A succession of Masters is the guarantee which the Infinity gives to a dreaming creature. It guarantees that the Way exists, and a sincere follower will reach its top; he’ll attain absolute liberty and will unite with the Infinity.
7. So the Infinity takes care of its sleeping emanations, human beings that forgot the Infinity.

Chapter 21

The School

1. A true Master highly estimates the principles of his line and school; they are the Spirit, life, greatness and honor of the Way. He values them as his heart.
2. A true Master bows to those whose skill is higher than his and has deep respect for his equal.
3. A true Master admires his Master’s skill and regards his Master with reverence, love and loyalty in his heart.
4. The precepts of those who went the Way further than the Master are the law, the map and the way. It doesn’t mean that he follows the precepts thoughtlessly. Following them a true Master seeks and creates, because the Spirit of freedom leaves him who doesn’t search and doesn’t create. This is one of the precepts of those who followed the Way long ago.
5. A true Master is always loyal; he defends Masters` honor no matter how difficult it is. The honor of Masters is not in rules, insignia or prestige; it’s in the spirit of complete commitment to the method and to the Way.
6. The honor of Master’s line and school is above his “I”; it’s the embodiment of the Way. It isn’t in external signs and victories; it’s in the devotion to the Way and to the Spirit of perfection. A true Master is a son of his patriarchs.
7. Master’s school is the energy of the Infinite Spirit embodied in Masters; it leads him in time of his spiritual youth.
8. To worship one’s own school doesn’t mean to neglect others`. Everyone who sincerely follows the Way of perfection is worth to be admired.
9. A true Master would never come into conflict with the Way, the school or with ordinary people. He is the embodiment of flexibility and harmony. To come into conflict means losing them. The Master can never let it happen.
10.  If one wants to become close to the school and enter it he has to be tested; he has to prove his determination to become a Master and his allegiance to the Way of perfection. This is the law of Masters.

Chapter 22

Passing the Fire

Studying

1. It’s impossible to become a Master without being taught by another Master.
2. A Master is ready to go to the other end of the galaxy for a piece of knowledge.
3. He is ready to work heard for years to move a little bit further.
4. A Master can be very self-disciplined for a small success.
5. A true Master won’t reveal the mysteries of the Way to someone who doesn’t follow it not out of pride but out of respect for the method and the Way.
6. A true Master won’t live under conditions that could prevent him from performing the Way. Being a Master means to understand the best tactics and strategy on the Way.
7. A Master is aware of his imperfection as he knows that the sky is the limit and the Way has no end.
8. A true Master teaches only those who are worthy and loyal to the Way like he is.
9. A Master doesn’t look for disciples as he knows that the method and the Way will bring to him the right people.
10.  An amateur pretending to mastery should know that his boldest dreams can become true. But the price for it is all his illusions, including the illusion of “I”.
11. A true Master is a Master for being and for his self, not for other people. If he happens to lead others he does it out of respect for his line.
12. No one can become a Master without tests and trials.
13. When one is taught by a Master there is nothing he couldn’t do; at least he should do his best.
14. Right training discloses mysteries which a neophyte couldn’t even dream about.
15. A Master doesn’t tell anyone to follow the Way or to believe in the method. If he sees the signs he’ll say that the Way exists, but he who wants to follow it must prove his readiness to do it.
16.  Constant training on the path of perfection has nothing to do with rushing ahead; it’s the skill of being in the present moment.
17.  A true Master knows that he doesn’t pass the disciple anything the latter hasn’t already got. But what a trial the disciple should go trough in order to understand it.

Chapter 23

Spirit’s Net

The Trick Knowledge

1. In first years of training the Master teaches the disciple with the help of trick knowledge, as the disciple isn’t yet ready to follow direct instructions of the line.
2. Teaching with the help of trick knowledge means that the Master focuses disciple’s attention on things which are not directly connected with the Way of freedom.
3. This method is a trick of the Master, his skill to veil the Way; it’s called the trick knowledge.
4. A true Master is very skillful in such tricks. This skill is the result of his flexibility.
5. There is no such knowledge in the universe that a Master couldn’t use as a trick.
6. The form of the trick knowledge varies depending on Master`s interests and personality and on the nature of the disciple.
7. Some Masters use stories about sky walkers and the Masters of the past; the other give schemes and classifications; the third tell to do the job the disciple is used to do not trying to derive benefit from it.
8. The trick knowledge easily switches disciple’s attention from his old dreams to new ones; it causes Spirit flashes and intensifies disciple’s shine.
9. The trick knowledge is so valuable because it’s easy to accumulate the shine with its help.

Chapter 24

Disciple’s Mistakes

1. When the disciple starts the Way and tries to approach to his Master he is inclined to making mistakes as all his judgements are based upon his imaginings from the sleep of mind.
2. Being aware of it a good Master consciously puts the disciple into situations where his imaginings are easily observed and his mistakes may be pointed out.
3. When disciple’s imaginings are revealed, the Master points this out and helps the disciple to get rid of knowledge from the world of dreams.
4. Even a short presence of a Master and his pointing at dreams can remove the control of the sleep of mind.
5. The more prepared the disciple is the more uncompromising is the Master.
6. A skilful Master can easily create a situation where the sleep of mind simply disappears.
7. Living near such Master is a rare blessing for the disciple; every moment becomes a Spirit flash.

Chapter 25

Admitting Mistakes

1.         How does studying in Master’s school begin? It begins with acknowledgement of mistakes. Nobody is allowed to study in Master’s school without having admitted his mistakes.

2.         When the disciple acknowledges his mistakes he sees how pointless, empty and petty his life was before he heard the call of the Infinite Spirit and started the Way. Noticing it he doesn’t want to waste his life.

3.         When the disciple admits his mistakes he sees how often he turned away from the call of the Infinity indulging his dark sides, yielding to imaginings, darkness of soul and the sleep of mind.

4.         When the disciple admits his mistakes he really regrets his chasing for mirages that gave him nothing that can be at least as valuable as a thousandth of a Spirit flash in his heart.

5.         Admitting his mistakes he promises to change his life completely and to reorganize it so that every moment could be a step on the path of perfection. He gives a sincere promise of being worthy of his Masters.

6.         When the disciple becomes a Master he gains perfect self-discipline and stops making even small mistakes.

7.         When the Master knows his self he understands that there couldn’t be any mistakes. It was the sleep of his mind.

Chapter 26

The Twilight of the Soul

Approaching to the Master: Admit Oneself Dreaming

1. When the disciple acknowledges his mistakes he finally admits that he is dreaming. He acknowledges that he sees a dream of mind instead of the real world. If the disciple has enough shine this acknowledgement can give him a bright Spirit flash that would unimaginably intensify his shine.
2. Admitting that he is dreaming opens disciple’s eyes so that he could see the reality and his poor position in it.
3. It’s not fast and not easy to admit it. Sometimes it takes years of hard training. But there is no other way out. Without acknowledgement being a dreaming creature it’s impossible to even dream about a school of Masters and about making at least a few steps on the Way to freedom.
4. What makes illusions real is the implicit faith in one’s superficial views.
5. Admitting this disciple feels like newborn. All his carelessness and self-importance disappear; all his plans and goals seem to be talks of an insane, he sees his life as a meaningless wandering in the vicious circle of illusions.
6. The disciple realizes that he knows nothing. All his experience gained in the sleep of mind is only an obstacle on the Way of freedom. In this case, the Master tells the disciple: “When you are approaching to the ocean your knowledge about wells is only an obstacle”.
7. In that time the world splits into two parts. Watching creatures that keep on dreaming, laughing and making plans a man of the Way can hardly keep from crying with sympathy because he can’t help anyone, and he can’t explain anything.

Chapter 27

The Time of the Great Doubt

The Power of Dreams

1.       Dreams of disciple’s mind don’t disappear and his imaginings don’t dissipate if he admits that he’s a dreaming creature and dreams exist.

2.       On the contrary, the disciple notices how deep are they and how tenacious is their grip; his imaginings keep him in fetters and never leave him alone.

3.       Some disciples laugh at themselves accepting dreaming creature’s destiny; they follow the Way with confidence and with ease.

4.       Others get angry at the sleep of mind and take dreams as a challenge. They decide to accept the challenge and fight with dreams to win or die.

5.       Third give way to despair and cry all the time. Then the Master cheers the disciple up and says that man of the Way’s life is joyous, it is a wet smile.

6.       Poignant realization of his dreaming state bringing pain and making the soul tremble is a sure sign showing that the disciple begins to free himself from the sleep of mind.

7.       Masters call this time “the time of the great doubt”; as nothing remains the same for him who has realized that he lives in eternal dream of his mind.

8.       In the time of the great doubt the disciple feels like he goes trough lifeless desert of dreams where nothing can give him consolation, sense of reliability or comfort.

9.       Then from the depth of disciple’s heart comes a desperate cry for the Master and for the Infinite Spirit.

10.   This cry is so loud and sincere that it makes illusions pause. The sleep of mind trembles and loosens its grip.

11.   So, for the first time, he hears the clear voice of the Infinity. It comes from the point of his Spirit where no illusions, no doubt and no dreaming mind can be. It seems that this imperceptible voice comes into the depth of his heart and whispers: “Don’t seek for the reality everywhere, just get rid of your ego”.

12.   When the disciple hears this it seems like the world and dreams stop and then become something different.

Chapter 28

 The Voice of the Infinity

1. The voice of the Infinity opens the disciple his own mystery. The mystery of his greatness. It tells him that there never was a separated individually thinking creature beyond the Infinity; there were dreams which deluded him.
2. The first thing that is needed is to accept this fact and to stop treat oneself too seriously.
3. A person is a myth. This myth is deeply rooted. But it is still a myth.
4. Understanding this gives the disciple a spirit flash that totally changes his attitude to himself, the world of dreams and the Infinity.
5. So the disciple really becomes a true man of the Way who respects his choice.
6. His spirit becomes disciplined; his doings become correct; his words become firm; he looks as alert as a warrior before the final battle.
7. In this moment it reveals to him that even dreams, his or somebody else’s, shine pridely in their core as Infinity’s incomprehensible Game.
8. He sees that Infinity’s greatness doesn’t leave dreaming creatures even for a moment; it’s infinite even in the sleep of mind.
9. Then hostile attitude towards dreams, creatures from the sleep of mind and he himself changes into reverent, and the disciple feels he is able to admit the fact of his greatness, the greatness of Infinity’s part.

Chapter 29

The Nature of Disciples

1. The disciples the Infinity brought to the Master are different in their nature. The superior are called “sky inhabitants”, “children of gods”. The middle ones are called “heroes”. The lowest ones are called “bound by dreams”.
2. “Bound by dreams” are shy, slow-witted and restless; they have some will but their faith is mixed with doubt. They follow the human Way for a long time and attain detachment with great difficulty after undergoing many severe trials. They merge in the Infinity in the end of their lives or when they leave this world.
3. “Heroes” are clever, self-contained, independent, enterprising and fearless; they trust the Way and the Master. They pass tests with fortitude. They go the Way smoothly and get signs of the Spirit in time. They merge in the Infinity in the end or in the middle of their lives and then dance joyfully in the field of Infinity’s Game.
4. “Sky inhabitants” are the best. They are detached, absorbed in the Infinity, noble, compassionate, tranquil, wise, delicate and gifted. They study and pass tests easily. They merge in the Infinity in the beginning or in the middle of their lives and then play Games and live in the pure area of the Infinity staying on earth.

Chapter 30

The Power of Decision

Disciples` Test

1. The whisper of the wind of freedom turns heads of many, but there are only a few who fly. Not every person who meets a Master is ready to go to freedom to the end. That’s why the Master should test the disciple before accepting him.
2. The Master tests disciple’s strength of Spirit, respect for his choice and readiness to change his life.
3. Every disciple has to prove he is worthy of following the Way. Every disciple has to confirm his readiness to look in the eyes of eternity and to face the blazing abyss of the infinite Spirit.
4. He who didn’t pass these tests can’t study, this is the law of Masters. This law is Masters` care and compassion for disciples. If a feeble, weak-will disciple opens up before the Infinite Spirit he won’t stand this and will hurt himself.
5. A Master can see signs in any word, gesture, deed or choice of his disciple; these can be the signs of readiness, strength of spirit and faith or timidity and doubt about the Way.
6. In order to test a disciple some Masters resort to a great amount of various tricks revealing spirit of the disciple. Some test disciples in ordinary life; some test disciples` faith; some test disciple’s strength of spirit, and some test the quickness of wit and flexibility.
7. Being tested by a good Master is a rare luck. Such test is a meeting with the Infinite Spirit; it changes the disciple anyway.
8. The disciple who passed the tests is going to change completely. Because true Master’s test changes everything in the disciple.
9. When the disciple passes the tests he proves his readiness for the Way; he doesn’t need to prove it to the Master, as the Master knows all from the beginning. He proves it to himself.
10.  Testing the disciple the Master never acts directly and never forces the disciple to do anything; he’s given freedom in choosing.
11. The disciple who asks to release him from the test will be released from it. One who asks for indulgence will have what he asks for. Nevertheless, having done this, he strikes himself off the list of those who will attain liberty.  Masters know it and they feel a bit sad.
12. Years pass before the disciple realizes whether he passed the tests.
13. One who hasn’t passed the tests is not Master’s disciple.
14. He is still waiting for a chance to become a disciple some day.
15. Nobody can hasten this chance except for the disciple himself, as the disciple always has freedom in choosing.

Chapter 31

What is Important to the Master

1. Accepting disciples the Master reads the signs of descending power, sky inhabitants and sky walkers. If the signs are favourable he will easily accept the disciple.
2. If the signs are unfavourable he’ll find a reason to decline disciple’s request and to send him to another Master confusing him with unfriendly treatment, stories about difficulties of the Way or pretending to be an ordinary dreaming creature.
3. Unfavourable signs point at the future difficulties in the Way and in relationships with the Master or at the fact that powerful forces, sky inhabitants, the rulers of disciple’s destiny, aren’t pleased with his choice.
4. Sometimes they don’t want to let the disciple go before they sure he’s confident of his choice. The disciple can overcome unfavourable signs only through displaying his unlimited will and determination.
5. If the signs aren’t distinguished, the Master tests the disciple until he’s sure that the disciple is worthy of following the Way of Masters.

Chapter 32

What isn’t Important to the Master

1. What biggest mistake the disciple makes in his mutual relationships with the Master? It is that he still really supposes that the Master and he are ordinary people following the Way.
2. Being the Infinity the Master sees the disciple as Infinity’s emanation. In the same time, he sees a person who doesn’t understand the fact of its conventionality and absolute dependence on the Infinity. Seeing it the Master tries to explain his vision to the disciple.
3. Master`s attitude towards disciple’s personality is quite humorous just like his attitude to his own personality.
4.  It is not important what the disciple, his dreaming part concretely, thinks; the Master understands that disciple’s thoughts are illusions. Thinking without the light of clarity is dreaming.
5. It is not important what the disciple says or knows; to say and to know being not free of what you know is to dream.
6. Nevertheless, the Master pretends to be interested in disciple’s dreams. Examining makes it easier to get rid of them.
7. The Master does his job sincerely, and his interest in disciple’s dreams is real. Whatever the disciple says or thinks the Master sees only Infinity’s Game.
8. Dreams remain dreams in the endless labyrinth of the sleep of mind.

Chapter 33

Master’s Three Languages

1. The Master has three languages in which he can tell the disciple about the Infinite Spirit and the Way.
2. The first is the language of words and logic nourishing consciousness during the day. This language is good for explaining the human Way, but it’s not good for explaining the Way of sky walkers. Everything that can be written in this language is the human part of the Way.
3. The second is the language of symbols and images; it nourishes the twilight consciousness and the subtle body in the sleep. It’s good for explaining the human part of the Way, and it’s especially good for explaining sky inhabitants` part of the Way. But even this language can’t be used to explain the inexpressible understanding of the Infinity.
4. The third is the language of silence, voidness, not being, a crazy Game and a paradox. It’s not good for explaining the human part of the Way. It’s good to explain the inexpressible understanding of the Infinite Spirit.
5. The best Master speaks all these languages.

Chapter 34

A Mystery

1. The Infinity is an endless mystery; it can’t be unraveled.
2. Even Masters and sky inhabitants can’t unravel Infinity’s mystery; they can only become a part of it.
3. Since the Infinity is a great mystery the Way to freedom is interpenetration into endless mystery.
4. Man of the Way’s life is a mystery; a mystery for him most of all.
5. When the Infinity becomes something known and is told like about something known it is not the Infinity at all; it’s a forgery made in dreaming creatures` sleep of mind.
6. That’s why no Master would ever talk about the Infinity like about something known.
7. If it seems that he talks about the Infinity this way it means that it is only a trick of Master who doesn’t care about the words he says.
8. When the disciple touches a mystery the world and he change. Nothing can remain the same for him who was touched by the mystery of the Way.
9. Following the Way for years the disciple gets used to that life is being filled with ineffable mystery. But can one become used to the impossible?
10.  He cherishes the mystery of his Way hiding it from curious eyes like a precious diamond.
11. He does it not from self-love; it is just a characteristic of the Way.
12. Since the Spirit touched the disciple all his life became a mystery for dreaming creatures `world.
13. In the world of dreams creatures believe that anything can become known; when they hear about a mystery they try to make it known sticking labels of their illusions on it. Doing this they feel satisfied; they think the mystery is disclosed. In point of fact, they shut their eyes to it covering themselves with illusions of previous estimations.
14.  A man of the Way only laughs as he knows that the Infinity veils itself disguising as familiar things to keep dreaming creatures` sleep of mind going so that they could do things as usual.
15. There are no mysteries in dreaming creatures` lives; actually, it seems there are not. But they and their lives are a greatest mystery that hides from them.

Chapter 35

Keeping the Secret

1. Disciple who is not able to keep secrets won’t ever approach to the Master.
2. If one hasn’t learned to keep secrets each step on the Way may be a mistake.
3. The Masters of the past used to say that keeping secrets endues the sacred connection with immense power.
4. Disciple who has lost the feeling of mystery loses the sacred connection and stops being a disciple, just as a bird which lost her wings can’t fly.
5. If secrets are thoughtlessly told and common things are brought in the Way’s Spirit Way’s keepers become angry, and unfavourable signs show up; sky inhabitants and sky walkers give the disciple up as the human habit of making everything common is alien to them; the disciple feels that the Spirit of the Way left him.
6. To keep secret is not like hiding something; a man of the Way has nothing to hide. To keep secret is to keep a reverent Spirit of the sacred connection.
7. Reverence for the secrets of the Way attracts descending power and Spirit flashes enduing the disciple with infinite greatness.

Chapter 36

The World of Solid Dreams

The Dark Side of the Soul

1. What keeps the disciple in the world of dreams? The absence of the light of clarity. If solid dreams are not recognized as shining they become darkness in the soul.
2. The darkness in disciple’s soul is a solid part of his consciousness from where Infinity’s hard energies are radiated. Hard energies form solid dreams; there is no free will, self-remembrance or light of clarity in them.
3. The darkness in the soul is a solid gloomy sleep of mind which sometimes captures a weak disciple demoralizing him, weakening his will and detachment.
4. The darkness in the soul doesn’t exist for the Master. He sees it as more solid kind of Infinity’s emanations. For the disciple things are not like this.
5. Solid dreams and hard energies of the Infinity are attractive because they endue those who merge in them with immense power. Just for a moment they make one experience the power and greatness of the Infinity.
6. If the disciple is weak he will be depressed and confused experiencing solid dreams. Their touch costs the disciple losing the light of clarity, detachment, and self-remembrance and weakening of Spirit’s shine. In this case Masters say: “You are the one who thinks that his chains are made of gold”.
7. So the Master tells the disciple to change his tactics, step back, hide and relax to gain strength, self-reliance and detachment.
8. For that purpose the disciple accumulates Spirit’s shine until it would be enough to continue the Way.
9. The store of Spirit’s shine allows the disciple to look straight into the darkness of soul, dissipating it with the help of the light of clarity and staying away from dreams.

Chapter 37

Four Enemies Waiting for a Man on the Way to Freedom

1. A man of the Way meets four strong enemies. If he is defeated by any of them he won’t be able to continue his Way to liberty.
2. The first enemy is blind affection for desires and indulging fancies; it is darkness in the soul making a man weak and incapable of the Way. He who can’t defeat or outwit this enemy feels powerless as a leashed animal; he isn’t able to fight for freedom anymore.
3. The second enemy is attachment for a worthless usual idea of oneself, for a usual view of the world, for common current of thoughts, for self-pity, for everything dear to a shallow soul, to a weak human spirit. It is a small-minded narcissism.
4. This enemy gives no chance to leave illusions and change. It is more subtle than the first enemy, and more dangerous. Defeated by him will at best remain a traveler charmed with his clarity forever wandering in endless labyrinths of his “I”.
5. He makes a follower believe that he goes in right direction though in reality he has lost his way.
6. The third enemy is power, wisdom, skills and abilities equal to those of gods; they lure with possibilities and false feeling of being free; they make one stop satisfied with this all.
7. Defeated by the third enemy the man of the Way may delight in his strength broadening the borders of his “I”; but he won’t perceive the true meaning of his strength, and in the end he will die having not attained liberty.
8. The fourth enemy is old age and death coming suddenly and irreversibly giving no time to complete the Way to liberty. This enemy is the strongest one; only they who fought for every moment on their Ways and got all gifts of the Infinite Spirit can defeat him.

Chapter 38

The Integrity of the Spirit

The Respect for One’s Choice

1. The disciple following the Way of freedom learns to respect his choice infinitely.
2. What is Master`s choice? He chooses to live without choice in the unity with the Spirit. He chooses following the Way of freedom.
3. The Master respects the choice he made confirming it in every moment.
4. An inexperienced disciple is inclined to forget about the choice he made. The Master won’t allow this; following his choice of freedom is the same that to live and to breathe or even more.
5. To teach the disciple to respect for his choice and to be responsible for it the Master tests him again and again before he becomes sure that the disciple remembers about it all the time.
6. What does respect for one’s choice mean? It means being ready to give the world for it.
7. Having not learned to respect his choice the disciple couldn’t even dream of entering Master`s school; and his dreams about the Way will remain dreams.

Chapter 39

Self-restraint and Commitment

1. Before entering the gates of Master’s school the disciple has to pass the tests in self-restraint and commitment to the Way.
2. Self-restraint and commitment are the easiest lessons given on the threshold of Master`s school.

Chapter 40

Self-restraint

1. Self-restraint is a principle of disciplehood. Self-restraint helps to control illusions and oneself. To do with little is a law of the Way.
2. Self-restraint brings indifference to ways of this world. All ways of this world are bonds. That’s why the disciple must gain indifference to them through self-restraint.
3. He who isn’t able to do with little won’t attain spiritual integrity, and gifts of eternity won’t touch him. When the disciple learns to do with little he gains universe.
4. The ability of doing with little makes disciple’s spirit light, his mind free, and his will indestructible. These are gifts of eternity. When these gifts are attained the disciple is ready to study as now he’s indifferent to ways of this world.
5. Only he who is indifferent to ways of this world is worthy of becoming a disciple in Master’s school.
6. As indifference to ways of this world is attained external self-restraint has no more importance for the disciple; that’s just his eyes that see the world differently. A habit of self-restraint remains in the disciple for good as Spirit’s detachment.

Chapter 41

Commitment

1. He who didn’t perceive commitment wouldn’t be honored by superior forces and wouldn’t receive the gifts of Spirit as he is closed to the call of eternity.
2. “To give everything” is the spirit of disciplehood. Disciple who can’t give everything won’t attain the Infinity. Commitment is the sacrifice of disciple’s “I” to the Infinite Spirit.
3. Only he who can give everything attains all and becomes everything. A Master is a person who gave all individual and attained all infinite. No one can become a Master without giving all. That’s the rule of the Way.
4. The fruits of commitment are immeasurable; its mysteries are startling, and its possibilities are unlimited.
5. The disciple begins with small; he gives his attachments, his pride, his usual worldview, his way of living with people, his hopes and plans. Starting from giving small things he proceeds to “the great commitment” giving his self. In Master`s view, this giving is a conventionality; he sees that the disciple had nothing from the beginning. That’s why he smiles at seeing how selfless the disciple is in his commitment.
6. What does the disciple give? His illusions. His illusions are real; and disciple’s perseverance should be real too.

Chapter 42

Four High Senses

1. As the disciple is tested the Master teaches him how to attain new attitude to the world and to himself.
2. In the sleep of his mind the disciple roamed in vicious circle of dreams for a very long time so in the beginning his spirit may be weak, fretful, gloomy, envious or presuming depending on his nature.
3. To be safe from the dark part of his spirit he cherishes high senses of sky inhabitants.
4. So they are: infinite motiveless joy that eliminates darkness in the soul and depression of disciple’s spirit. The disciple dances with joy seeing the sky and mountains, the stars upon his head and the grass under his feet.
5. In moments of such joy the disciple feels one with the Infinity.
6. The second sense is unlimited causeless love for everything which eliminates disciple’s hostile temper. It allows experiencing the world the way the Infinity does when it touches the disciple.
7. Training in being in love with the world the disciple erases his illusions about good and bad to realize that everything in the world is inexpressible, sacred, wonderful, perfect and worthy of being loved; it may seem good or bad according to the conditions which a dreaming creature is under and to the view of the sleeping mind.
8. The third sense is unlimited empathy, the faculty to sense others.
9. Unlimited empathy dissolves disciple’s sense of exceptionality. The sense of exceptionality makes his spirit vain, petty and arrogant.
10.  Unlimited empathy removes the cover of the sleep of mind bringing the disciple to a level beyond personality; his spirit exceeds his own experiencing myriads of creatures in the universe as one thing.
11.  The fourth feeling is great detachment and dispassionateness; with its help the disciple experiences great mysteries of the Infinity, sees incomprehensible and touches the eternity keeping his mind.
12.  Attaining these high senses the disciple cherishes them so that they forced out his spirit’s darkness and gloominess, vanity and self-love and cleared the way for infinite greatness equal to the greatness of sky inhabitants, children of gods.

Chapter 43

Spirit’s shine

1. Spirit’s shine feels like good mood, constant feeling of happiness and luck.
2. Spirit’s shine is something inherent in sky inhabitants, children of gods.
3. It is greatness, delicacy, beauty, wisdom, will, joy and inspiration in the same time.
4. It is something that induces the disciple to create, to love, and to admire when he follows the Way.
5. Spirit’s shine forces the darkness out of disciple’s soul and dissolves his solid dreams. When dreams are dissolved the disciple having strong shine becomes like sky inhabitants, children of gods.
6. Studying always begins with accumulating Spirit’s shine. The Way cannot be without the reserve of the shine; only with the shine the disciple is able to listen to the voice of the Infinity and to intensify the light of clarity.
7. Strong shine can eliminate even solid sleep of mind.

Chapter 44

Accumulating the Shine

1. How Spirit’s shine is accumulated? The disciple accumulates shine through properly doing the tasks the Master gives him. He consciously produces the high senses and accumulates them.
2. Accumulated shine can be seen by others as the coming out light of clarity. The light of clarity endues the disciple with better characteristics such as patience, commitment, detachment, will, acceptance of all and remembrance of the Infinity.
3. They say that better characteristics appear when the reserve of the shine becomes big.

Chapter 45

The Beginning of the Way

Disciple’s Oath

1. Entering the gates of the school the disciple swears to be loyal to the Way; he promises that he’ll be a disciple worthy of Masters` line.
2. Though he swears his oath before the Master and the companions, the other disciples, it’s not them who need it as he needs it himself. He needs it to believe in his choice and to respect it.
3. Starting the Way the disciple still doesn’t believe he’s really doing this, and that his life is being changed irreversibly.
4. Swearing the oath the disciple swears he’ll follow the Way according to Master’s instructions.
5. It’s necessary because the Way is incredibly deep and subtle; it has some unpredictable aspects. The slightest neglect or mistake can nullify long years of teaching and training. A respecting himself man of the Way won’t let this happen.
6. Swearing the oath the disciple promises to respect his choice, the Master and the companions. He intends to uphold the honour of ancient Masters and to complete his Way of liberty.

Chapter 46

Accepting the Rules

1. When the disciple is accepted the Master explains to him the rules he must follow on his Way. These rules were given by the Masters of the past. The rules present their personal experience of following the Way of liberty.
2. He says that obeying these rules gives immense power and control over illusions, increases the shine and makes disciple’s Spirit detached and invincible.
3. In the beginning of the Way disciple’s spirit is weak; his shine isn’t bright, and his will and detachment aren’t developed so following the Way without rules is worse than not following it at all.
4. The rules are like protective shields guarding disciple’s Spirit from enemies and traps on the Way.
5. The disciple who applies the rules skillfully easily gains detachment and enters the field of Infinity’s Games. Incapability of obeying the rules shows that the reserve of the shine isn’t large, and the disciple has neither detachment nor flexibility. So his Way will be extremely hard and scarcely will be completed in this life.

Chapter 47

The Essence of the Rules

1. Each line has its own rules. Rules themselves are conventional. Their importance varies according to the circumstances, and they have no importance beyond circumstances. The rules may vary, but the disciple who has made up his mind to obey them should be ready to keep them like the apple of his eye.
2. When the Master explains the rules, he says that one should perceive their essence or they will become new dreams. That’s why one should feel their essence when he obeys them.
3. The rules of the Masters of the past have nothing to do with dreaming creatures` habitual morality, though they don’t reject it if it helps on the Way.
4. Some Master consider that at the beginning, the moral principles of people living in the world of dreams were Way of the Spirit men’s rules that were given them by the Masters of the past, which were the founders of ancient lines. Then the rules were infiltrated into other people’s sleep of mind.
5. The infiltrated rules were accepted as something that has always been and became new dreams. Sometimes they do good, giving dreaming creatures the opportunity of accumulating the shine. Though thoughtless obeying makes them some bonds of mind, and they bind will – the Spirit of freedom existing in every creature as the inner call.
6. The rules help to protect disciple’s Spirit of freedom. The meaning of the rules is to train disciple’s will and detachment, to cherish his energy and to accumulate the shine. What is important is the Spirit of totality the rules bring, not their form.

Chapter 48

The Kinds of Rules

1. The Masters of the past took care of disciples and created extensive code of detailed rules to make the Way easier. They said that rules can be external (a jug), interior (the milk in the jug), and sacred (the butter made of this milk).
2. The interior rules aren’t connected with anything specific; they express disciple’s Spirit, his mood and attitude towards himself, the Way, the Master and the companions. They are called “the sacred connection”.
3. There’s only one secret rule: to remember one’s self, to be free of the sleep of mind and to listen to the voice of the Infinity all the time and everywhere.

Chapter 49

A Leap into the Abyss

Releasing from Rules

1. Since the Infinity is free from any rules so to perceive the Infinity means to become free from being detached to anything even to the rules of the Way.
2. The Master tells how to derive strength from obeying rules and to be free from them in the same time. It becomes possible if one constantly remembers that rules are Infinity’s Game.
3. To be free is to be able to follow the rules consciously and willingly, staying free and being responsible for following the rules. Only Masters teach how to do this. Clever and conscious applying of the rules endues the disciple with immense spiritual power.
4. The Master says that the rules are illusions that are useful for disciple’s Spirit and energy. They are conventional temporary and depend on the circumstances.
5. Nevertheless they are important because they express a definite mood of the Spirit, and the disciple makes no mistakes on his Way to liberty following them.
6. Master’s skill is in teaching the disciple to follow the rules “without following” and accomplish them “without accomplishing”.
7. The Masters of the past told that making mind free from bonds and rules releases the disciple. But one should do it clever carefully and staying detached using his light of clarity and remembering the Infinity.
8. In this case the Master says: “When one makes his mind free from chains he should remember that eternity establishes no strict rules, but every mistake costs as much as it asks”.
9. Masters say that such precautions are needed to protect the Spirit from harm and to keep balance between worlds not to make the guardians angry. The rules also prevent from falling into illusions when one comes into  the solid worlds.

Chapter 50

Being the Sky

Secret Rule

1. Some Masters of the past said that the Infinity has no rules. Other Masters say that it’s the rule itself so it can produce any rule according to the circumstances of its Games.
2. Third say that the Infinity has only one secret rule: “be absolutely free without restrictions”. It’s also said that there is only one secret rule: “remember the Infinity”. The secret rule is called “the connection with the Spirit”, “the great oath”. They are all correct.
3. A man who follows the Way should remember the secret rule and keep it within his heart as his inner mystery, dream and hope.
4. If he cherishes the secret rule he will easily follow many small rules accepted in the world of dreams. He understands that they are conventional and important in the same time.

Chapter 51

Walking along the Rainbow

The Principle of Masters

1. External rules are not very important for Master who had known his self; detachment, self-discipline and remembering the Infinity are spontaneously inherent in him.
2. Being great Game Masters some Masters of the past undeviatingly followed external ruled for all their lives by virtue of their nature. Some followed rules to cheer up their disciples; others didn’t follow the rules externally but carefully obeyed them inwardly hiding their skill and high Spirit under the disguise of prosiness and carelessness so that strangers didn’t pay attention to them.
3. The third carefully followed the rules inwardly but pretended to transgress them in public; this way they exercised in patience, flexibility and acceptance of all trusting in the main secret rule - to remember the Infinity. They are called “exercising in the sacred, the great non-abidance”. It’s spoken of them that, “he who is drunk with the nectar of immortality doesn’t care about the container”.
4. All Masters follow the main secret rule “to be in the natural and to remember the Infinity” in the same way with great commitment and detachment.
5. Masters won’t make a single step if the Infinity doesn’t want it. Masters listen to Infinity’s voice; they always understand the situation finding the best way to act. By the virtue of it they easily obey many small rules.
6. Their careful way of following the inward rules is the art though it may not be seen in the behaviour. Their will, understanding and detachment are so deep that even sky inhabitants admire them.

Chapter 52

Heart’s Blood

The Thread of the Sacred Connection

1. What links the disciple with the Master, the Way and the circle of companions? It’s the sacred thread of the Spirit.
2. The sacred connection is the invisible thread linking the disciple, the Spirit, the Way, the Master and the companions.
3. The sacred connection having emerged, the disciple is born. Without the sacred connection the disciple doesn’t exist, and the Way is not clear. Disciple’s heart blossoms with the sacred connection, and the method of the Way becomes stronger with it.
4. There are two kinds of the sacred connection cherished by the disciple: the connection inherent in sky inhabitants and the secret connection. The sacred connection inherent in sky inhabitants links him with the Three Treasures: the Master, the Way and the companions. It’s disciple’s promise of sincerity and of purity of vision. The secret connection is the connection with the Infinite Spirit.
5. The sacred connection is disciple’s love for the Master, his promise of the pure vision, allegiance to the Way and respect for the companions. That’s the only way to thank the Master and the companions for their help on the Way. This is the answer to Master’s love and sympathy and to companions` care. The secret connection is admiration for the Spirit of eternity. It is disciple’s promise of remembering the Infinity all the time.
6. The great task of the Master is to train the disciple in the sacred connection. The great task of the disciple is to keep the connection pure. A broken connection is the worst enemy, and the Master is the best friend.
7. Nobody can learn the Way from the Master without having established the sacred connection. Having no sacred connection the disciple won’t be able to enter the dimension of Master’s purity. Without this sacred thread, linking him with the Way, the great Way seems to be a grey road, and the world seems to be a strange universe.
8. The best disciple establishes the secret connection with the Infinite Spirit through the Master, not telling him from the Infinite Spirit. The thread of the sacred connection leads the disciple to the pure world of sky inhabitants, and he cherishes it like precious jewelry.
9. When the sacred thread of the Spirit is damaged only disciple’s sincerity and honesty and Master’s wisdom can save the day. Otherwise, disciple’s Spirit would be broken for long time and the Way would be lost.
10.  If the sacred connection is desecrated by inadvertence, the spiritual Way of the disciple reaches a deadlock. He meets a defeat and fells into the darkness of soul with his spirit broken. Then the only way for him is to admit his mistake and to restore the sacred thread of the Spirit with Master’s help.

Chapter 53

The Golden Isle

The Pure Vision

1. The sacred connection is the promise of the pure vision that the disciple gives the Master in the beginning of the Way. The purity of vision establishes the sacred connection and maintains it. The Way and the sacred connection can’t be without purity.
2. The pure vision means that the disciple is getting used to see the world gorgeous, sacred, lightful, pure, spontaneous free and creative.
3. In the pure vision the disciple tries to see the world as a field of Infinity’s Game, all creatures as its pure emanations, sky inhabitants; all sounds as Infinity’s songs, and all that happens to him as touches and signs of the Spirit.
4. The purity of vision is a try to see the world as a sacred place even if it doesn’t seem to be it.
5. Constant trying brings the disciple to the true vision, and he realizes that the world is really sacred. The disciple sees that the world is like a golden isle; there is not a grain of sand or soil.
6. Attaining of the pure vision marks the level of the sameness of taste. It means that the disciple sees the world as a sacred temple, an infinite golden pattern. He hears its sound like sacred melodies; he sees others and himself as splendid beings and all that happens to him on the Way as an incomprehensible Game of the Infinite Spirit.
7. The disciple sees the Master webbed of light as a splendid embodiment of the Spirit; he sees the Way and the method as the displays of Spirit’s finesse; he sees the companions as divine Spirit` warriors. When he sees this way he changes the idea of himself.
8. Only he who can see beauty in ugly things, sanctity in habitual, greatness in disgrace, perfection in squalor, sublimity in meanness and bliss in misery is worthy of being called the Master realized the Way.
9. The purity of vision isn’t something artificial, created through exercising; it’s the natural way of seeing things as they are. Exercising is needed because the disciple can’t see it in the beginning. And how can one comprehend this without the vision?
10.  The purity of vision helps the Master to sail in the field of Infinite Spirit’s Game.
11.  The man of the Way tries to see the world as a sacred field of Spirit’s Game even if he doesn’t really sees it.
12.  The pure vision leads to the greatness of sky inhabitants and to the sameness of taste of all visible in the universe. The pure vision is the shortest way to see the world and its creatures as Infinity’s luminous and self-conscious emanations.
13.  Masters say that the habit of the pure vision causes better qualities such as patience, detachment, acceptance of all and ability of the letting go.
14.  The pure vision intensifies the shine in the man dissolving his sleep of mind.
15. The pure vision attracts attention of sky inhabitants, knowledge keepers and sky walkers; they respond to their kind. As the pure vision becomes very intensive it attracts Infinity’s touch and produces Spirit flashes.
16.  Attracted by the shine of the pure vision the Infinity keeps descending until the succession of Spirit flashes occurs and the disciple really understands that he was right about exercising in the pure vision.
17.  The pure vision opens the greatness of sky inhabitants and gives a good destiny to the disciple following the Way. The pure vision rewards the disciple with the sameness of taste and gives him control of the most solid dreams protecting him from the influence of the dark side of his soul.

Chapter 54

The First Step

Patience

1. How does the disciple start his Way when he enters the gates of Master’s school?
2. He exercises in unlimited patience and in being able to wait and to believe. For days, weeks, months and years he patiently waits like a lonely mysterious dragon in the cave; he performs his obligations until his patience grows and wakens boundless faith, will, fortitude, self-discipline and ability to control things.
3. The way to self-control lies through patience.
4. Patience cherished for years becomes disciple’s destiny and the way of life.
5. Way’s Spirit reveals its great mysteries to him who gained unlimited patience. It shows that the Way chosen by the disciple is the Way of eternity. Eternity is behind and eternity is before. Vanity is out of place here; rapid progress is impossible. The Way of patience eliminates all illusions and falsity in the disciple; patience makes him truly respect his choice.
6. Gaining patience the disciple understands how to look at the world and his self through eternity’s eyes. Those who gave up at the stage of patience and gained no integrity will keep on dreaming for the rest of their lives because the Spirit of eternity didn’t touch them. The only opportunity they have is to start the Way of patience again.

Chapter 55

The Second Step

Cherishing Will

1. What is disciple’s second step on the Way? He exercises in gaining unlimited will. Will is Spirit’s energy.
2. Will is an invaluable present given to a man by the Infinite Spirit. It can be used only by him who proved his right to gain control of it.
3. How can control of will be gained? It’s impossible to gain control of will because will is the source of the supreme power. But it’s possible to ensure its patronage if one deserves its respect and becomes its ally.
4. The strength of Master’s will is so unlimited that even gods respect him. The disciple is expected to gain the same power.
5. The Way towards liberty is blocked by powerful forces of the universe ruling destinies of all creatures. They possess boundless will so no man can resist them; nothing can change their intention except for a stronger will – the will of the man who became a Master.
6. Only Master’s boundless will can interfere with the old course of events and put destiny’s hand back. An ordinary weak-willed creature can’t do this; he is like a prisoner in the jail, a fly stuck in honey or a bird caught in the noose.
7. Having developed infinite will and having become a Master the disciple gains power to control the course of events the way he wishes. His wish and Infinite Spirit’s wish become one; now he can control things and following the Way becomes possible.
8. When at least a part of will is gained there’s nothing in the world that the disciple couldn’t achieve. When perfect will is applied to a wish the result comes itself. If one fails it means that his will is not developed or that he moves in a wrong direction. Strong will gives the disciple unlimited self-control and control of any event in his life. The only thing that can’t be controlled even by the most boundless will is the Infinite Spirit because will is just its energy, its part.
9. Those disciples who gained patience but couldn’t gain boundless will can only hope and believe. They can’t direct things and they can’t achieve what they want. Putting destiny’s hand back is beyond their strength because powerful creatures` will that rule their lives is much stronger.
10.  How can one attain boundless will? By means of deep concentration. The Master personally teaches the disciple making him to exercise in concentration.
11.  How else can one cherish will? By means of detachment. When will is cherished there is no such thing in the world which the disciple couldn’t leave even if this thing is he himself. Boundless will is cherished only with Master’s help; it’s impossible to gain it by oneself. In the disciple does things by himself he will once fancy that he has already gained will.
12. A true Master always begins with teaching the disciple to exercise in patience and will. If the Master doesn’t teach the disciple this way it means that this Master has no destiny to teach or that the disciple already has will and patience.
13.  If disciple’s patience and will aren’t strong enough there can be no studying. Cherishing boundless will and patience doesn’t mean losing love, ease, creativeness, jocosity and spontaneity; it means making them incredibly deep.

Chapter 56

A Sleeping Lake

Tranquility’s Gifts

1.       Cherishing will the disciple focuses on something. When he focuses on something his mind calms down and his Spirit becomes tranquil. Then he unites with the Infinite Spirit and they become one for a while.

2.       At first the disciple is happy with tranquility then his happiness quietens. So he becomes completely detached from all senses.

3.       Detached from all senses he becomes like unconscious and merges in the Infinite Spirit.

4.       Merging in it he becomes formless like the infinite sky. Being formless he experiences the world and himself as Voidness and becomes completely detached.

5.       Though the disciple lost the form he hasn’t gained absolute freedom yet but he feels that he’s ready to look into its eyes and to leap into its blazing abyss.

6.       Then he concentrates more and merges in the Spirit so that he feels it like him himself as if there were only him as the infinite Spirit in the whole world.

7.       When his Spirit finally becomes calm and clear the disciple comes to understanding that there is nothing except for the Infinite Spirit in the universe. The entire world and he is Voidness. So he perceives the core of things and it doesn’t matter if he exists or not.

8.       When everything becomes the same the Master gives the explanation how to escape the trap of non-existence; he teaches how to be being nothing or how not to be being something.

Chapter 57

Bringing the Crown Back

Admitting the Fact of One’s Greatness

1. Even if the disciple gained infinite will and tranquil Spirit he wouldn’t be relieved from the great doubt. Quite the contrary, it grows to the limit. Only owing to patience and allegiance to the rules of Masters the disciple lives and waits until his dreaming part gains complete detachment and loses hope.
2. Being aware of vulnerability and instability of disciple’s spirit in the time of the great doubt the Master constantly convinces the disciple to admit the fact of his greatness and to derive strength from it.
3. Disciple’s greatness is the greatness of Infinity’s emanation, and that’s the fact. The sleep of mind forced the disciple to lose his greatness so he feels separated small and dependent on dreams. The Master points at disciple’s greatness convincing him that accepting greatness and deriving strength and inspiration from it is the Way of freedom.
4. Disciple’s greatness is not his human greatness. Disciple’s greatness is the greatness of the Infinity in him. When disciple’s human part realizes this fact it simply admits the absolute superiority of the part belonging to the Infinity and obeys it without complaint.
5. Thus his great doubt disappears and disciple’s spirit regains integrity and balance.
6. It’s hard to believe in greatness; the disciple remembers being a small creature, and he remembers it day and night. In the beginning trusting in one’s greatness is conventional and seems to be imaginary.
7. From now on disciple’s life is dedicated to cherishing this trust in the greatness of his infinite part. When his trust forces out the remains of the sleep of mind the disciple attains liberty.

Chapter 58

Eternity’s Alchemy

Separating the Dreaming Part from the Infinity

1. If disciple’s light of clarity is weak he may take his human part for the Infinity falling into the subtle dreams. Then the Way curves and, entrapped with new dreams, the disciple continues roaming in the eternal circle.
2. To prevent the disciple from doing it the Master teaches him to separate his dreaming human part from the infinity until the disciple understands what is required of him.
3. Separation of the dreaming human part from the Infinity is the great task of man of the Way’s whole life.
4. This separation is performed trough the light of clarity. The light of clarity is like a thin invisible sword that cuts off illusions of hope, attachments and fear.
5. The light of clarity will be brighter if the disciple keeps on cutting hopes, aims and fear of his dreaming part. This is a good way to test the purity of disciple’s light of clarity.
6. It shows that the disciple doesn’t confuse Infinity’s greatness in him with dreams of his smaller part.
7. His dreams can become more pleasant and create the deception of personal greatness beyond the Infinity. In this case disciple’s Way reaches the dead end.

Chapter 59

Three Obstacles in the Way

1. Every man following the Way of eternity and exercising in concentration comes across three obstacles which can be went through only if he has infinite will, trust, knowledge and courage.
2. The first obstacle is bliss; it gives the false sense of perfection and creates the illusion of realizing the Way.
3. The second obstacle is attachment to clarity of the subtle dreams; it makes the disciple think that he found something really valuable. It gives no chance to move on to the absolute freedom making him feel wise and infallible.
4. The third obstacle is the hypnotizing gaze of emptiness; it tries to make the man weak-willed trough depreciating all his past experience; it causes endless apathy and indifference and equals all. He who yielded to its mesmerizing gaze falls into it like into a black mouth and stays there until the end of his days being incapable to continue the Way.

Chapter 60

The Heart of the Way

Three Golden Principles

1. As the disciple learns to respect his choice and attains calmness he learns about the heart of the Way, three golden principles that were given by the Infinite Spirit. Here they are.
2. The Master merges the disciple in infinity and incomprehensibility introducing him to the Spirit. This lights his own Spirit, and he hears the mysterious voice of eternity.
3. The Master helps the disciple to become sure of what he has experiences and explains the Way.
4. From here on the disciple listens to the voice of the Spirit that he heard cherishing it like a baby until it becomes strong enough for the great transformation into the Infinity.

Chapter 61

Singing Dragon on the Tree

Detachment

1. Becoming indifferent to ways of this world the disciple feels his ego is dying while he’s alive. So detachment comes.
2. It makes all actions in this world senseless. But something new global and splendid rises in the disciple. It’s the whisper of eternity coming from disciple’s infinite Spirit.
3. To enter the infinite he detaches from everything. Without detachment each step made on the Way may be wrong.
4. He constantly comes across wells, canyons and peaks that stand in disciple’s Way like guardians so he has to stay alert. Only having great detachment he can go through them to become closer to the top of the Way.
5. With detachment he becomes one with the Spirit of the Infinity, and everything merges in him
6. Neophytes understand detachment as rejection and denial. Master`s detachment is in seeing the core of things, in fullness of acceptance of all.
7. Neophyte’s detachment is restriction. Master’s detachment is elimination of any dependence.
8. The true detachment helps to accept everything and bound by nothing. It’s a life without choice.

Chapter 62

To Hit the Mark

The Essence of Things

1. Great detachment helps to perceive the core of things.  Only he who attained detachment is worthy of being initiated into the great mystery of the core of things. The wish to perceive the core of things without detachment is a bond.
2. The core of things is the understanding that all things in the world and the world itself are Emptiness. Emptiness is the core of any thing and of all things in whole. Everything comes from Emptiness.  Everything is manifested but Emptiness remains complete. Emptiness is indeterminable incomprehensible and inexpressible. It has no borders, top, bottom, foundation or center.
3. Emptiness is the foundation of everything. The Master wonders how incomprehensible and wonderful it is. Being nothing Emptiness comes as all things in the world, and Emptiness is everything!
4. The Master perceived the core of things sees only Emptiness. The whole world including him is Emptiness. Nevertheless the Master lives and walks just like everything is real for him. It’s Master’s Game.
5. When the disciple perceives the core of things it’s he attains Master`s view or vision.
6. “To attain vision” is to see the Emptiness of the world.

Chapter 63

To See the World

Master’s Vision

1. There is neither anyone who sees nor anything that can be seen.
2. The Master knows that in fact nothing can be seen as real. Playing with words he says that he sees something. In reality he sees “not seeing”. This is  the right vision.
3. The Master knows that the universe he knew was a delusion, a dream that could never be real. What he saw as the universe was Infinity’s incomprehensible emanation.
4. He realizes that the only reality that ever existed was the Infinite Spirit and its Games.
5. The Master knows that he’s a drop of water in Infinity’s ocean, and the drops can’t be by themselves.
6. The Master knows that all that happens in the universe from movement of insects to appearance of galaxies is the breath of Infinity’s great wind.
7. Looking at things in the infinite world the Master knowing the core of things sees only perfect incomprehensible Games of the Infinity. In wakes the great wind and plays in endless worlds creating universes.

Chapter 64

Looking at the Sun

Self-Remembrance

1. Self-remembrance is a subtle skill the disciple learns when he has perceived the essence of things.
2. No one can attain absolute liberty without self-remembrance even if he realized the essence of things.
3. Master`s self-remembrance continues day and night, in heat and in cold, in joy and in grief, when he walks and when he talks. Nothing can make him forget his self. He can give everything except for self-remembrance.
4. Self-remembrance is the key that opens the door to the Infinity. Self-remembrance is a secret way to Spirit’s treasures. The Masters of the past attained liberty with the help of self-remembrance. Creatures lose liberty when they forget their selves.
5. Only self-remembrance helps to merge in the Infinity. That’s why self-remembrance is called “listening to the voice of the Spirit”.
6. The Infinity established a rule of remembering one’s self everywhere and all the time.
7. In the beginning the disciple thinks that to remember himself is to remember his human part.
8. So he remembers himself as a man. As the Infinity opens to him he understands that the thing that should always be remembered has nothing to do with human things; it’s the Infinity.
9. So he remembers the Infinity and takes his human part in humour.
10.  The human part is a very small part of the Infinity. But the Master doesn’t reject it; he knows that it’s a precious gift of the Infinite Spirit too.
11.  Beginning from remembering himself as a human being the Master gradually knows his self and remembers the Infinity. It’s said that he “contemplates the natural”, “has the vision” or “knows”.

Chapter 65

A Dry Leaf on the Road

Letting go

1. Disciple’s commitment results in complete letting go. Letting go is the heart of the Way. Letting go is the top of disciple’s commitment. When the disciple perceives the essence of things and attains detachment he performs letting go.
2. Letting go is impossible without perceiving the essence of things. How can one attain freedom without letting go? For the disciple letting go means that the human meaning of his life disappears, and he learns to live anew beyond all meanings.
3. All dreams, hopes and memories dear to his heart, fear and even the Way are seen as voidness in the moment when he perceives the essence of things. When the disciple perceives the essence of things he understands that he has only to perform letting go.
4. In disciple’s view the letting go is like a ceaseless leap down or falling into a dark abyss. In Master`s view the letting go is like marvelous hovering in the sky.
5. The paradox is that the disciple sets him himself free, as nobody can do it instead of him. With letting he understands that there was nothing to let go.
6. The importance of his personal ego disappears when the disciple lets himself go. Having done it he laughs happily at himself; he laughs at something that never existed. The letting go equalizes a disciple, a great Master and the guardians, powerful forces of the universe. All of them are equal before the Infinite Spirit, and the way to merge in it is the letting go.
7. Disciple who doesn’t want to perform the letting go can’t even dream of becoming a Master and of hovering in the Infinity.
8. The letting go is like death. After the letting go the disciple disappears. But something in him stays alive. This something is united with the Spirit; in fact it’s the Spirit itself. He who could let himself go understands it. He also understands that everything that was before even his dreams about the Way and the Spirit was like a reverie, a dream that he saw in his sleep. The Infinite Spirit comes only to those who disappeared through the letting go and became the Infinite Spirit.
9. If the disciple has no detachment he may panic realizing the essence of things. The letting go can make him insane. That’s why the Master properly prepares the disciple for the letting go; he shows him the essence of things again and again, tests disciple’s patience and will to be sure that the disciple left all ways of this world and attained great detachment and determination to achieve the Infinity. Then the letting go becomes possible.
10.  The letting go can’t be “made”, as it just happens. It can’t be worked off, as it just comes.

Chapter 66

A Tuft of Grass

Relaxation

1. Having performed the letting go the disciple relaxes in the Infinity.
2. Relaxation in the Infinity is the only way to live and to smile at the world for him who has let himself go. Being relaxed is to accept the whole world becoming its part and to keep mind on your goal in the same time. It means that one stops worrying as a human being and lives in the Spirit. Only having relaxed one can understand the absolute acceptance of all and penetrate into the mystery of the field of Infinite Spirit’s Game.
3. To relax is to stop rushing for success and to give the rest of one’s human part to the Spirit. Relaxation is allowing oneself to in perfection right now. The ancient Masters said that the bird of freedom can’t be caught in a usual way, as it waits for you where you are now.
4. The disciple may still feel like an ordinary man even after having performed the letting go but it has no importance now.
5. Relaxation is the Way of the best Masters. A neophyte thinks that relaxation is doing nothing so he loses the Way and concentration of the Spirit. Only a Master knows how to relax not losing the Way and concentration. A relaxed Master is like a diamond wrapped into cotton wool.
6. Having relaxed the disciple becomes ready for the complete merging in the Infinity. If his relaxation is not complete his merging will be not complete too. To relax is to look at the world through the eyes of the Infinite Spirit. Relaxing in the Infinity the disciple feels most satisfied with all he has.
7. A relaxed disciple has only the sense of the Infinite Spirit and sees other senses as its Game. It’s the last dangerous point where the disciple can come across one of the three obstacles. But even if he can’t defeat them all he won’t remain a human being.

Chapter 67

The Invisible Sword

The Light of Clarity

1. The light of clarity is a true attainment of the disciple’s. It’s his reward for his disciplined life filled with detachment and self-control.
2. It’s the subtle understanding that helps to see differences between the most subtle dreams and the Infinite Spirit. The light of clarity eliminates the sleep of mind.
3. The light of clarity is like a sharp blade cutting dreams and extracting Spirit flashes from them. A saying runs as “when dreams attack the Master pulls out his sword”.
4. The more experienced the Master is the more powerful and subtle is his clarity. He stays relaxed staying in the light of clarity and dreams are eliminated before having formed.
5. An experienced Master can quickly cut layers of dim solid dreams and extract bright Spirit flashes from them. He can see subtle dreams disguised as the Infinity and free himself from them by the power of his light of clarity.
6. The light of clarity helps to participate in everything touching nothing. Looking at dreams through the light of clarity the Master extracts Spirit flashes from them just as gold is extracted from gold-sand.
7. When the light of clarity touches dreams they can’t influence creatures anymore, just as the sleep can’t influence the awakened.
8. The light of clarity changes dreams into the pure fields of the Infinity.
9. Masters make harmonious beautiful joyful fields from subtle dreams.
10. Master’s light of clarity transforms solid dreams into furious power fields for wrathful Games; there play wrathful guardians, hard emanations of the Infinity.

Hard emanations of the Infinity are uncompromising; they play in their       fields on all-or-none principle. For an ordinary man being there is like being in hell. But the Master can distract brightest Spirit flashes from them.

11. The most subtle dreams have the worlds of Endless; there are no emanations in these worlds. These are the worlds of the absolute Emptiness. There are no sleep of mind and no one who could sleep. These dreams are very attractive because they are like the Infinity. If the disciple hasn’t enough light of clarity he may take them for the Infinite Spirit.
12.  The Master improves the skill of capturing and cutting the subtle dreams all his life.
13.  The light of clarity is attained through detachment and self-remembrance. In order to attain something really valuable one should ceaselessly stay in the light of clarity; the light of clarity is the key to the Infinity.
14.  The light of clarity can be intentional or spontaneous. The intentional light is inherent in disciples; spontaneous light is inherent in Masters, sky inhabitants and sky walkers.
15.  To contemplate the natural is to be in the light of clarity without making appraisals. The Master sees the world through baby’s eyes and admires it as if he saw it for the first time.
16.  To be in the light of clarity is to be free of what one knows.
17.  The light of clarity is very valuable so the Master cherishes it through self-remembrance for days, months and years until he learns about the natural.

Chapter 68

To Free One’s Mind

How “Not to Know”

1. Dreaming creatures are chained with remembering things that they know. There’s no such power except for Spirit’s touch and Master`s training that could dissuade them from knowing themselves as dreaming creatures.
2. Attachment to what you know makes to think ordinary; it causes delusion and blocks ways to liberty.
3. The ordinary way to think causes the sleep of mind. When creatures look at the Infinity through the eyes of the sleep of mind it hides itself.
4. There’s no Infinity in the sleep of mind and all choices of dreaming creatures are predetermined by dreams; it means that there can be no choice for dreaming creatures.
5. That’s why dreaming creatures are called the prisoners of the sleep of mind without choice.
6. The man of the Way releases himself from what he knows.
7. In the sleep of mind any knowledge, even knowledge of the Way, becomes a dream.
8. Masters tells disciples to become free from the past experience attained in the sleep of mind including knowledge that caused their following the Way.
9. The disciple is confused at that time. It’s possible to get rid of the knowledge of dreaming creatures, but how can one become free from something as precious as the knowledge he attained on the Way of the Spirit?  To become free of it means losing everything: himself, the Way, the connection with the Spirit.
10.  Masters say that things the disciple knows about the Way are not the true knowledge yet; he learned them in the sleep of mind so he may lose them anyway. The true knowledge can’t be lost; how can one lose the Infinity?
11.  The Master tells the disciple to free his mind of illusions about the Way disguising as the knowledge.
12.  So the disciple tries to free himself from any knowledge attained in the sleep. It’s impossible to perceive the core of things or even cast a glance at the Infinity having not become free from all that one learned in the sleep of mind.
13.  Freeing his mind from what he knows the disciple keeps things that help him in his Way of liberty. He just changes his attitude. He knows that it’s not the true knowledge but useful dreams sent to point at it. He tries to pay his attention to the core not to the shape.
14.  Looking at the core he discovers some foundation that nobly shines; this foundation is the Spirit of the Infinity.
15.  He realizes that the true value of dreams is in their core.
16.  Learning the secret he focuses his attention on the core of dreams; there he sees dreams as the shine of the Infinity, and he admires this Game. So the taste of all dreams becomes the same; it’s the taste of the incomprehensible Game of the Infinity.
17.  Now the disciple understands how to become free from what he knows; he admires the infinite core of dreams and uses their shape according to the circumstances.
18.  Changing his attitude he becomes free from what he knows; he can see the Infinity even in the sleep of mind and in dreaming creatures` goals.
19.  Now he can use any kind of dreams and even respect them staying free. Masters call this knowledge “how not to know”.
20. Becoming free from everything known in the world of dreams the disciple lives in ceaseless Spirit flashes observing infinite greatness day and night. He sees it naturally.

Chapter 69

A Hollow Bamboo

Free of What You Know

1. Staying in the light of clarity helps the Master to be free of what he knows.
2. To be free of what you know is like to know “without knowing”, to think “without thinking”, to make decisions and to act “doing nothing”.
3. Living creatures are chained by the sleep of mind because they know that they are living creatures. They are chained by it. This knowledge comes from the past. The memory of being chained makes to think of being a dreaming creature. That’s why one can’t see his self as Infinity’s emanation.
4. The subtle core of the sleep of mind is in the past experience. One can become free of it only if he uses the light of clarity.
5. The key to the absolute liberty is in elimination of the past experience and in becoming free from it. Anything that dreaming creatures know is the sleep of mind.
6. The disciple tries to become free from what he knows so that he could attain liberty. Otherwise even the knowledge he learned from the Master becomes a new illusion strengthening the sleep of mind.
7. Master`s words confuse the disciple if he hasn’t attained the light of clarity; he listens to Master`s words as he used to listen and it strengthens his sleep of mind instead of freeing from it. Generations of disciples tried to solve this problem before attaining the light of clarity.
8. When the Master uses his knowledge he is free of it; when he speaks he is free from words. The disciple has to attain freedom of what he knows. The Master says, “If you depend on what you know you will keep on sleeping calling your sleep of mind the Way to freedom”.
9. How does the Master become free of what he knows? He just remembers himself staying in the light of clarity detached from any knowledge.
10.  The light of clarity fills Master’s Spirit, saves him from past experience and makes him light, fluid, spontaneous and unpredictable.
11.  The past experience decreases dreaming creature’s possibilities to the minimum and imprisons it.
12.  Freedom from known things increases Master`s possibilities so that they become as numerous as Infinity’s.
13.  The Infinite Spirit is free from any knowledge that’s why it’s said that he plays not acts. He has nothing to compare so every moment of his Game is perfect.
14.  Master`s possibilities are endless because he’s free from memory of being a dreaming creature, a Master or anybody else. He sees the world as an endless playfield of possibilities. That’s why his Spirit is always free bright and unprejudiced.

Chapter 70

Stages of Liberty

1. First the disciple properly practices self-remembrance to keep the light of clarity. His light of clarity is like an arrow flying to hit the mark, and his knowledge is like dew drops gradually evaporating in the sun.
2. Then the light of clarity becomes permanent and spontaneous; attachment to knowledge disappears just as circles on the water or echo in mountains.
3. When the light of clarity is deep the Master contemplates the natural; his knowledge vanishes because no illusions nourish it. It’s said that the Master remains free from what he knows, and his knowledge is like a thief trying to steal from a poor man; the thief has no reason to stay any longer.
4. Great Masters, sky inhabitants, sky walkers and knowledge guardians see things that they know as a Game of Infinity’s emanations, a decoration; that is the best view. Their Games with knowledge are so incomprehensible delicate and subtle that they can be recognized only by a Master.

Chapter 71

Spirit Flashes

1. A Spirit flash is a special moment in which creature’s shine reaches its top and flashes.
2. Such flashes instantly attract Infinity’s touch because the Infinity responds to its kind. Spirit flashes attract the Infinity.
3. Infinity’s touch intensifies a flash, and dreaming creature’s shine greatly increases.
4. It may avalanche like forest fire bringing the man of the Way to inexpressible.
5. Small transient flashes happen almost to everyone but only Masters can notice and derive benefit from them.
6. Common creatures are too absorbed with their dreams to pay attention to it; the Master consciously creates situations causing flashes. In the moment of Spirit flash disciple’s mind is paused and the Infinity opens.
7. Spirit flashes come suddenly when the disciple experiences something unexpected, something that shocks him; it may be a moment of fear or extreme danger, a moment when he gets what he despaired to get, the first moment of awakening; when he experiences extreme delight, joy, shame or any strong feeling that intensifies Spirit’s shine.
8. The disciple feels like he flies on the wings of eternity, and the Infinity knocks at the door of his heart.
9. Experiencing a flash the Master stretches it consciously; he stays detached and relaxed practicing letting go. He lets this feeling catch him but he doesn’t lose control. Experiencing flashes he remains natural self-sufficient and self-remembering. The shine rapidly grows to the size of an infinite flash.
10.  In the moment of flash the Master merges in it and performs complete letting go staying self-remembering as an arrow.

Chapter 72

Accumulating Spirit Flashes

1. The disciple tries to live with remembering the Infinity. He remembers the Infinity and looks for Spirit flashes. He merges in flashes, keeps and accumulates them. The more experienced the Master is the oftener and longer such flashes are.
2. It finally occurs that Master’s life is a succession of long brightest flashes reproducing themselves in waves just as forest fire or waves.
3. From that moment no efforts are required from the Master but his acceptance of all and letting go.
4. The disciple lets himself go in a succession of flashes. Letting go is impossible without continuous shine of Infinity’s flashes.
5. The sleep of mind needs a weighty argument to release disciple’s Spirit; this argument is a succession of Spirit flashes.
6. Accumulated flashes become a succession which the Master sees as an infinite wall of light or a huge luminous sphere that sends him continuous inspiration and descending power.

Chapter 73

Spirit’s Gift

Descending Power

1. Then the wall falls and the disciple sees a dimensional world consisting of flashes of Infinity’s light of clarity. This great dazzling ocean of light, this blazing abyss shines like milliards of suns. It opens up before the disciple and goes into him.
2.  An avalanche of flashes is an incredibly splendid view; sky inhabitants and sky walkers warmly greet the disciple when they see it.
3. At this stage the disciple simply shouldn’t resist the call of the Infinity; he should let himself go and allow the avalanche of flashes to come into him and to light his most solid energies.
4. This avalanche of flashes is descending power. Sometimes it comes to Masters as fretty playful strong wave of bliss and inspiration. Sometimes it comes as a refined delicate Spirit’s song full of beauty and incomprehensible charm. It also can be splendid, infinite and furious.
5. He who could summon and conquer it is a great Master.
6. He doesn’t need any severe discipline or restrictions as his human part of the Way is over. His spirit is completely merged in the majestic power descending day and night.
7. When the disciple senses descending power he dances with joy because he has finally found the thing he sought for all his life.
8. Descending power is the faculty to see the Infinity. No dreams can resist descending power and the Master who gave himself into its hands.
9. Opening to descending power the Master learns not to be defeated and gradually conquers it.
10.  It can be conquered only when one presented it his dreams and gave himself into its hands cherishing no hope, goals, fear or benefit.
11.  The absolute sincere commitment attracts and enchants descending power so it wants to serve the Master.
12.  Ceaseless descending power gradually dissolves Master’s body and energy preparing him for the great transformation.

Chapter 74

Master`s Great Decision

1. Opening himself to descending power the Master conquers it through presenting his dreams. Then he finally wins its heart making the only possible decision; he enters the great non-action.
2. Years of fight and training are needed to take the great decision of going into non-action.
3. This decision is the line dividing a disciple and a Master.
4. Only he who gave himself to descending power can make this decision.
5. It’s impossible to take this decision without having completed letting go because this decision means to become emptiness, one with the Infinity

Chapter 75

Merging in the Abyss

1. Merging in the Infinity happens when the disciple completes letting go and lives relaxed in the natural.
2. To merge means to forget oneself in the Infinite Spirit. If the disciple overcame the three obstacles and completed letting go he would merge in the natural. That’s the Way of all Masters.
3. Merging in the natural eliminates the remains of disciple’s personality and changes him into a Master united with the Infinity.
4. There are four stages of merging:
• At the first stage the disciple is like an arrow flying straight to the Infinite Spirit;
• At the second stage the disciple can’t put what he knows into words; this is the stage of “inexpressible”;
• At the third stage everything tastes the same;
• At the fourth stage disciple’s acceptance of all becomes absolute, and he enters the gates of non-action.

Chapter 76

Flying Arrow

Contemplating the Natural

1.  Contemplating the natural is the sense of being the infinity.
2. To listen to the voice of the Infinite Spirit and to contemplate the natural is the same.
3. When the disciple attains absolute self-remembrance and completes letting go he contemplates the natural.
4. To contemplate the natural all the time and in everything is Master`s golden rule. Master’s Spirit is like a flying arrow.
5. Contemplating the natural differs from self-remembrance. When the disciple remembers himself he remembers only his human part. With letting go he learns the secret of the natural. Without letting go the natural can’t be perceived.
6. In the beginning all that the disciple can do about contemplating the natural is self-remembrance. Then he lets himself go and opens to descending power to merge in the Infinity. Merging in the Infinity he learns about his self. Learning about his self the Master remembers the Infinity as everything that ever existed; it’s said that he contemplates the natural.
7. To contemplate the natural is to see the Infinity as it is without judgments. It’s like living in the center of the universe or sitting at the top of a mountain where all can be seen from.
8. Years of training are needed to come into the natural and to hear Infinity` serene song.
9. Living in the natural for years the disciple attains the sameness of taste and gains the right to know all about his self.
10.  A true Master lives in the natural day by day, year to year. He breathes and walks, sleeps and eats in it; he knows only the natural, Infinity’s charming voice telling him great secrets.
11.  To live in the natural being self-sufficient and spontaneous is Master`s only choice; that’s his way to live.
12.  Before the natural is found the disciple wanders in darkness. He speculates as he senses something but it’s still the sleep of mind.
13.  The Master tells him to be very careful at that time. The reality is delusive; a play of shadows may be taken for a great fire, and the rustle of grass may be taken for ocean’s wash.
14.  In Master`s way of living any word, thought or action comes from the natural. A Master is elegant, clever and spontaneous.
15.  What is the natural like? Masters say it’s like pure cloudless sky. Though it’s just a metaphor. Others say it’s as firm as a mountain and as splendid as sky inhabitants` king.
16.  The disciple cherishes it just as a mother cherishes her only child. When it becomes strong the Master sets if free so that it could act spontaneously.
17. Merging in the Infinity the Master tries to intensify the natural; he plays where the disciple can’t yet be allowed. It’s called “inflaming the solid dreams”.

Chapter 77

Horned Hare’s Dream

Inexpressible Understanding

1. As the Master perceives the core of things and the natural he becomes one with the Infinite Spirit.
2. Thus he gains inexpressible understanding.
3. It’s deep and infinite in contrast to human ideas; if the Master is asked about it he can’t keep from laughing and crying at the same time. He knows that the things he understands can never be put into words.
4. First he tries to but then he understands that it’s hopeless, as inexpressible can’t be put into words.
5. When the Master loses hope to express what he knows he becomes absolutely relaxed and takes human language as a part of his Game.
6. Sometimes the Master just stops talking about the Infinite Spirit; sometimes he beautifully speaks in human language or says strange insane things in human language still.
7. He knows that nothing can be expressed no matter what he says.
8. Some Masters take words as talks of the insane; some think that words are songs or poetry of dreams, and some speak in logic and clear language for the sake of their disciples.
9. This logic way to talk is used to bring disciples to inexpressible.

Chapter 78

The Country of the Immortal

The Sameness of Taste

1. Attaining absolute integrity the Master realizes the sameness of taste.
2. The sameness of taste dissolves the barrier between inner and exterior; later the Master realizes that such barrier never existed.
3. The Master knows that mountains, trees, sky, stars and clouds are in him; the whole universe is his huge body filled with bliss.
4. Attaining the sameness of taste he stops seeing good and bad; he knows there never was good and bad there were things he liked or hated. Joy and sorrow can’t do him any harm because he doesn’t reject anything and doesn’t long for anything.
5. The sameness of taste eliminates wrong and right so the Master knows that he always acts right.
6. As there is no pure or impure the Master knows that his Spirit is always pure.
7. The sameness of taste equals the past and the future.
8. Realizing that there’s no such thing as time he stops. He sees time as ceaseless movement of dreams, the flow of events, Infinity’s endless Game.
9. Time and space can’t control the Master attained the sameness of taste. He came to the country of the immortal.

Chapter 79

Floating with Clouds

The Absolute Acceptance of all

1. The absolute acceptance of all comes as the disciple perceives the core of things and gains inexpressible understanding. Then he’s ready to become a real Master. The absolute acceptance of all is the only Way Masters live.
2. The absolute acceptance of all is impossible without great detachment. Only he who completed letting go and merged in the natural can attain the absolute acceptance of all. It’s rooted in great detachment. Great detachment blossoms into the absolute acceptance of all.
3. The life of a Master attained the absolute acceptance of all may be incomprehensible to others. Only the Master knows how much he had to pay for such thing. It cost detachment from everything even from him himself.
4. The absolute acceptance of all means living in such unity with existence where no life, death or ego can be just the existence.
5. A true Master always flows with the river, floats with clouds and flies with the wind.
6. Acceptance of all comes when the disciple completes letting go and relaxed in the Spirit. With letting go he absolutely merges in the Infinite Spirit, in the Great Source. He can see that he doesn’t exist anymore. So there’s nothing to reject. Thus acceptance of all comes.
7. From now on there is no choice only a song of the empty heart. The Master lives with the empty heart following the voice of the Spirit.

Chapter 80

Living on the Top

Satisfaction

1. A Master is always satisfied with everything.
2. Being unsatisfied is inherent in neophytes separated from the Spirit.
3. Separated from the Spirit the neophyte dreams of it and of happiness he’ll feel when he’ll find it.
4. These dreams annoy the neophyte making him unsatisfied and infinitely sad empty and depressed.
5. He doesn’t know about the pearl of the Infinite Spirit that shines in his heart.
6. If he hears about it he smiles bitterly complaining about his destiny that keeps him from finding this lightful pearl.
7. What hides the pearl of the Spirit? Neophyte’s complains and expectations. The disciple can see the light when he stops complaining and waiting.
8. The Master is naturally satisfied; he is filled with love and admiration for the Infinite Spirit.
9. The Master lives in the ecstasy of gratitude to the Spirit. He kisses earth, smiles to the stones and bows to the trees in joy.
10.  Every word, gesture and thought of Master`s are a song of delight and reverence for the Superior.
11.  The Master doesn’t speak he sings songs of love for the Infinite Spirit though others may think that it’s just words.
12.  Master`s movements are dances of gratitude to the Infinite Spirit though others may not see anything special about it.
13. The Master sees only a ceaseless Game of the Infinite Spirit.
14.  Master’s life is a dance, a song, a celebration, a game of chance.
15.  The Master is satisfied because he doesn’t have to seek anything or long for anything.
16.  Master`s satisfaction has nothing to do with idleness, apathy, conceit or weakness. His satisfaction moves mountains, clears the sky from the clouds and creates universes.
17.  Master`s satisfaction is the constant search for how not to search, yearning for how not to yearn.
18.  The Master joyfully sings about being one with the existence without choice and a person who makes it.

Chapter 81

Entering the Gates of Non-action

1. Entering the gates of non-action the Master finds himself in the Game area of the Infinite Spirit. It’s hard to notice how it happens; all just suddenly changes for good.
2. In the Game area the Master understands that his Way was a perfect Game of the Infinity. Even a moment of non-action helps the disciple to see that there never was a disciple, a Master or companions. It was an incomprehensible Game of the Spirit.
3. Then he kneels and bows to the Spirit crying and laughing at the same time, he is filled with delight and reverence to the Infinite Spirit, its Games and mysteries.
4. The disciple disappears, and a Master, he who knows, comes into the world.
5. The disciple was blind in his remembering, and he couldn’t see. How can one know if he doesn’t see? Becoming a Master he realizes that he has always been with the Infinite Spirit. It changes all.
6. He rises to his feet and wipes his tears; he is a new creature now, a Master. He looks around himself in amazement just as a child that looks at the paintings on the walls in the temple of the universe.
7. Seeing the universe as Infinity’s sacred temple is a sign of attaining the purity of vision. It means that the Master won’t leave the field of Spirit’s Game.
8. What’s left for the Master? To play in the infinite dancing, flying with the wind, flowing with rivers and floating with clouds.

Chapter 82

Eagle’s Hover

Non-action

1. A true Master never does anything as he lives in the field of the Game.
2. To others he may seem doing something, but he doesn’t do. Things happen near him. The Master answers through non-action and allows things to happen but he doesn’t interfere in them.
3. The Master lives in non-action as in the center of the universe. Non-action is the gates of the Infinite Spirit. He derives strength for his dances from non-action.
4. A true Master is like a cloud that doesn’t know where it will be tomorrow. He’s like a dry leaf having no idea of where the wind will blow from. Non-action is the core of Master’s actions.
5. The disciple can become a Master and approach to the Spirit only if he is in non-action. The Way can’t be completed without attaining non-action. Infinity’s mysteries can be perceived only in non-action.
6. Non-action is “the blue pearls”, a great secret of Masters. Non-action is a secret of the heart, the blood of the Way. How can the gates of non-action be opened? With detachment, letting go and attaining of acceptance of all.
7. Giving all ways of this world up the disciple attains detachment. With infinite detachment he lets himself go. Then he realizes that there was nothing to let go. This way the absolute acceptance of all is attained.
8. Acceptance of all helps the Master to see the infinite perfection of the world. When he sees it things stop being important. When everything is not important the sense of all actions becomes the same.
9. The Master realizes that he doesn’t have to do anything. Dreams, hopes and fear leave him and the Master becomes completely relaxed.
10. He understands that he has already done everything. All was made perfect before he was born. He doesn’t need to do anything.
11. It makes him infinitely happy. He sings of joy and this song accompanies him as a key to gates of non-action.
12.  So the Master understands that his song is the best thing he can do in this world. This is the song of gratitude to the Infinite Spirit and to the Master who told him the secret of non-action.
13.  The secret of not-action is the essence and the key to all things. Now the Master can do anything because there is nothing to do.

Chapter 83

Flowing with the River

1. The absolute acceptance of all makes Master’s Spirit incredibly flexible and fluid.
2. Master’s flexibility comes from the voidness of his heart. Being flexible he can make the Way of any situation.
3. A Master is not involved with things; they help him to remember the Infinity intensifying his light of clarity.
4. Becoming extremely flexible he makes the great decision and begins playing in Infinity’s field. He doesn’t act as a human being because he plays.
5. Playing in any situation is the top of flexibility. The Master can make an infinite Game of any situation using his detachment and acceptance of all. Teaching others he plays to attract Spirit flashes and descending power for disciple’s good.
6. Flexibility is the best adroitness without attachment.
7. Flexibility is Master’s faculty to accept all and not to lose him himself.
8. Where does Master’s flexibility come from? It comes from remembering the Infinity, being in the natural and the sameness of taste.
9. Being in the natural he integrates his infinite view into situations in dreaming creatures` world. Then a spontaneous reaction comes. This reaction is Master’s flexibility.
10.  The Infinity can take any shape and come into anything. The natural meets everything from a speck to a universe.
11.  A Master remembering the Infinity is perfectly flexible and is one with the world.
12. A flexible Master can derive a lot of energy from Spirit flashes occurring in daily life.
13.  The whole world becomes a field of Infinity’s Game as it has always been.
14.  The disciple becomes flexible after long years of training, detachment and acceptance of all.
15. He has to go through unthinkable trials and to do tasks requiring extreme detachment, manliness and commitment to become enough flexible. His remembering, acceptance of all and detachment meet solid dreams and the sleep of mind again and again so that he could attain flexibility, the real Spirit of Masters.
16.  Only having become infinitely flexible he can be closer to the gates of non-action, to make the great decision and to enter the field of Infinity’s Games.
17.  Only incredible flexibility combined with detachment and acceptance of all helps the Master to extract Spirit flashes from any situation even from the situations happening in the worlds of solid dreams.
18.  Such flexibility helps the Master to inflame solid dreams when he touches them and prevents from falling into the sleep of mind.
19.  He doesn’t live in the world of dreams because he lives in Infinity’s field of the Game.
20.  Nothing can make him to lose his spontaneity and detachment if he has perfect flexibility.
21.  When the Master attains true flexibility he can play with any thing or situation.

Chapter 84

The Field of Infinity’s Games

1. To become free is to leave the world of the sleep of mind and to enter the field of Infinity’s Game.
2. A field of the Game is a sacred area beyond the gates of non-action. Masters say that the field of the Game is not somewhere outside and there is no use of seeking it there; it can be found with changing of view and attaining of the sameness of taste. When Masters talk about another world they mean changing of views and energy.
3. They live only in fields of Infinity’s Games in contrast to ordinary people and disciples. These are their own Games as they are one with the Infinity.
4. Entering a field of the Game the Master merges his mind in the Infinity. Then he let his energies play, blossom and manifest.
5. His pure mind plays creating sacred universes, splendid magic worlds free from dreams. These universes are filled with the same taste, the taste of the Infinity.
6. The Master becomes a guardian of his universes. In this field all actions and events are pure, perfect, harmonious and spontaneous because they come from the part of the Infinity that is free from the sleep of mind and misting power.
7. Dreaming creatures may think that the Master is an ordinary man. That’s not true. Master’s world is far from theirs though it has them all. No one can enter the field of Master’s Game without his invitation because his field is a sacred universe of his free mind.
8. The Master shows the disciple the Way to the field of the Game. First the disciple thinks that it’s a world of dreaming creatures. Only when he goes trough many trials and enters the gates of non-action he can see the field of the Game where the Master lives.
9. Master’s purpose is to help the disciple to enter the field of the Game so that the disciple could create a sacred universe and start his own Game.

Chapter 85

The Mystery of Master’s Way

1. Ancient Masters insisted on keeping the Way in secret. If you speak of it too much you may lose it.
2. The Master keeps his Way in secret as a treasure; that’s not like he hides something it’s just a feature of the Infinity, and nothing can be done about it.
3. To keep the secret of the Way doesn’t mean to hide it. The Master is always light and opened for all creatures.
4. When the Master wants to show the Way to his disciple he says that the Infinity is a great mystery, and disciple’s questions can’t be answered. Questions come from the past experience, from the sleep of mind.

Chapter 86

The Meaning of Master’s Actions

1. Each Master’s action has few meanings. The first is the ordinary exterior meaning. It’s the performance the Master gives to dreaming creatures. It’s the mask he wears to keep secrets and harmony in the world of dreams.
2. Master’s external actions look like actions of dreaming creatures, and the Master laughs at him himself when he performs such action. He takes his human part in humour as a Game of the Infinity in the sleep of creatures` minds.
3. The second is the interior hidden meaning. It embodies wisdom of the man of the Way.
4. Each Master`s action is a step on the Way, an exercise of the method; it’s something that he infinitely respects.
5. Each Master`s action is a means of showing the Way to liberty.
6. Only his disciples and companions know about this meaning. Those who don’t follow the Way can’t see it; it’s necessary to avoid obstacles and disharmony.
7. The third meaning is secret. The secret meaning is a marvelous Game, an incomprehensible dance. It’s Master’s Game in the field of non-action.
8. The Master knows that all his action is an incomprehensible Game of the Spirit. He acts in the pure vision as the emanation of the Infinity.
9. His spontaneous actions come from understanding of his infinite greatness. Such actions are inherent in sky inhabitants, sky walkers and Masters.
10.  Only the Master knows this meaning. Sometimes he opens it to his close disciples and companions.
11.  The Master protects this infinite meaning even living amidst men of the Way, as he knows that this meaning is inexpressible. He keeps it as a treasure in his heart.

Chapter 87

Knowing One’s Self

1. The Master learns about his self through non-action.
2. He learns bout his self when the Infinite Spirit tells him the last secret. The Master learns that he always was the Infinite Spirit. Then all his illusions leave him and the sleep of his mind ends.
3. Knowing his self he disappears as a person but he still lives. Now his life is filled with incomprehensible greatness.
4. Knowing himself as the Infinity he hears his self in every sound, from the rustle of the grass to thunder; he beats in every heart and runs trough the veins of all creatures in the universe; he flows with all rivers; in the sky abyss he twinkles with all stars; he is in the odour of all flowers. He drinks water with every leaf, blows in the wind and flows in every wave.
5. He lights up stars and moves galaxies. There is only him in everything.
6. Knowing one’s self flashes as lighting, comes down as an avalanche, as the forest fire; it embraces myriads of worlds of dreams merging the interior and the exterior, the future and the past.
7. This knowledge is so great and incomprehensible that if the Master were an ordinary creature he would be crushed and stunned. Only his mastery gained through self-restraint, will and detachment helps him to become the Infinity and to keep his human part.

Chapter 88

Sky Inhabitants` Greatness

1. The Master dedicates his life to remembering the natural and knowing his self.
2. Knowing his self for a long time he attains greatness that comes from the Infinity. It’s called sky inhabitants` greatness.
3. Sky inhabitants are merged in Infinity’s greatness and don’t tell themselves from the Infinity.
4. Master who became perfect in knowing his self attains such greatness.
5. If the disciple is in tune with Master’s Spirit the greatness of the Master will be transferred to him just as the fire is passed from one candle to another.
6. Disciple’s Spirit imbibes Infinity’s greatness through the Master just as if the Master was a sky inhabitant.
7. Imbibing Infinity’s greatness he changes his attitude and eliminates the rest of the sleep of mind. He accumulates greatness for years for that one day he could know his self.
8. Knowing one’s self is impossible without the infinite greatness; even if the disciple achieved the succession of Spirit flashes and gave himself to descending power there would always be a distance between him and the Infinity. To know one’s self is to cover this distance.
9. The change of self-appraisal and getting the new sense of his self dissipate strongest dreams and make disciple’s spirit light, flexible, detached and joyous.
10.  To attain sky inhabitants` greatness means attaining liberty and knowing one’s self as the Infinity.
11.  Sky inhabitants` greatness is the sense of being the Infinity.
12.  The disciple tunes in on this greatness again and again until it forces out his old sense of himself and the habit of feeling small and insignificant and makes him to admit that he always was a splendid Infinity `s emanation.
13.  Infinity’s greatness is so incomprehensibly deep that even sky inhabitants` greatness seems nothing in comparison with it.
14.  The Master knows that sky inhabitants` greatness comes from the Infinity. Sky inhabitants are infinitely splendid because of being one with it. So to contemplate the natural and to tune in on sky inhabitants` greatness is one.
15.  At first this greatness is transient faint taste the disciple senses in communication with the Master or in the practice of self-remembrance.
16.  It’s the sense of reverence for Infinity’s mystery, admiration for Master’s Spirit, and utmost delight of someone touched by Infinity’s power and greatness. Then this feeling penetrates into the disciple and becomes his constant sense of himself.
17.  The disciple cherishes it, and it grows into Infinity’s greatness that washes away his illusions and his sleep of mind like a waterfall.
18.  Attaining the infinite greatness the Master knows his self as the Infinity. Then sky inhabitants, knowledge guardians and sky walkers greet him at the entrance to the field of Infinity’s Games.

Chapter 89

Sky Dances

Master’s Game

1. A true Master doesn’t live like other people, even if it seems that he walks in crowds or is busy doing something like others. He just plays.
2. When the disciple completed letting go and merged in the Infinity he becomes a Master, and his life of an ordinary man ends in transformation into a Game.
3. The Game is the art of acceptance of all; it’s rooted in acceptance of all.

Master’s Game springs from acceptance of all. Deep and flexible acceptance of naturally becomes Master’s only way to live right. This life is a Game of the Infinite Spirit. Acceptance of all is like cloudless sky or a peaceful ocean. It shines brightly just as a candle in calm.

4. Being one with the Infinity the Master lives in the dimension of the Game. The Game is the Way, the meaning and the goal. There is only Voidness beyond the Game. Any doing, word or thought of the Master`s has no human meaning; it’s his incomprehensible Game, this meaning is incredibly deep. In the same time, all his actions are Voidness.
5. Master’s skill consists in his faculty to keep the Game going in any situation as if it was something human.

The Master plays because nothing has meaning to him since he became a Master. Thought nothing has meaning the Game goes on, and any detail or event is equally important. What a mystery it is – to love, to seek, to laugh and to cry knowing that everything including you is Voidness!

6. The Game is a song of his heart, a dance of his Spirit in the great universe.

Being nobody the Master plays and responds to myriads of things. He moves through this life like a dry leaf singing like a hollow bamboo; his voice is like an echo; his words are like child’s talk.

7. Master’s answers are always spontaneous and unpredictable. They come from the Great Source, and the source can’t be defined or predicted.

Chapter 90

The Invincible Warrior

The Great Skill of the Master

Burning and Melting of Dreams

1. Master’s soul can’t be obscured even in a smallest degree when the Master comes into contact with solid dreams.
2. Thanks to his spirit’s clarity he understands that the darkness in the soul is just a solid dream produced by special solid emanations of the Infinity, and the essence of any dream is Spirit’s light of clarity. The Master knows that he can dissipate such dreams if he uses more clarity. Where do Masters derive strength for their light of clarity from? From self-remembrance and contemplation of the natural.
3. Masters know that the most solid dreams have the deepest light of Spirit’s clarity. If they’re dissipated through contemplation of the natural they disclose their true nature and give a Spirit flash. Such dissipation is thousand times more valuable than a usual one.
4. Masters` skill consists in coming into the most solid dreams which others see as very deep darkness of soul. Masters come into such dreams and dissipate them with the power of their clarity.

5.Master who can do it sees the darkness of souls as more solid shine which has enormous energy.

He uses solid dreams for extracting strongest Spirit flashes.

6. Those who can use the darkness of soul and burn solid dreams extracting energy from them are the best Masters.
7. To play with solid dreams extracting Spirit flashes from them is the art of Masters. Only they who are really detached, who realized the essence of things and constantly live in the field of Spirit’s pure vision can master it.
8. For the disciple entering into this area is the same that to fall asleep and to lose the Way; that’s why beginners are forbidden to travel there.
9. A skilled Master knows the principle of using hard energies of solid dreams without losing the light of clarity.
10.  He carefully enters into dark layers with remembrance of the Infinity, great detachment and acceptance of all. He must be invulnerable and extremely detached to go through solid dreams.
11.  He enters there contemplating the natural and staying connected with the Infinity. He knows that if he loses it for a moment he’ll be lost in the labyrinths of darkness and he’ll stay there forever without light of clarity and connection with the Infinity.
12. He goes through layers of solid dreams easily, gracefully and attentively; he keeps remembering the Infinity as an arrow.
13.  His life full of constant training hardened his spirit so he can keep remembering like an arrow even in the hardest layers of darkness.
14.  When this remembering touches solid dreams the Master sees the dreams though the eyes of acceptance of all. Then everything tastes the same.
15.  Master’s acceptance of all and his light of clarity do the impossible, and Master’s Spirit becomes invisible to solid dreams.

What means to become invisible to solid dreams? That means to become invisible to Spirit protégés that create these dreams.

16. Being invisible he easily slips into the centre of solid dreams staying extremely detached.
17.  In the centre of solid dreams he finds the purest luminescence that has immense power.
18.  He sees that this luminescence is the Infinity itself. He realizes that the darkness of soul or the hard energy of solid dreams have the shine which is as strong as the shine of sky inhabitants and sky walkers. It should be just recognized and extracted from the core of solid dreams.
19.  Such realization and remembering as an arrow lights up the core of solid dreams and makes them shine with a special light of clarity which doesn’t look like human light of clarity.
20.  The Master mixes his light of clarity and this inhuman light. In this moment he experiences ecstasy and bliss which can’t be described.
21.  This ecstasy mixed with Master’s light of clarity gives a very strong Spirit flash that lightens up huge areas of dark solid dreams.

For the Master these lightened areas of hard energies become areas of light.

22. With the power of light of clarity the Master creates force field of hard energies` Game. Spirit protégés of these areas live on the principle “it's hit-or-miss” and don’t like compromises. They can be pacified only by Master’s heroic mood and his uncompromising remembering the Infinity which is like a flying arrow.
23.  It’s said that Master’s presence makes dreams and the protégés recall what they really are – Infinity’s emanations.
24.  It pacifies the wrath of solid dreams and hard energies radiated by them. It makes them to bow to the Master and to admit him as a manifestation of the Infinity.
25.  Then dark areas of solid dreams are changed into the pure fields of Infinity’s Game, and the Master becomes a protégé - a sky inhabitant in this field, Infinity’s bearer. The Master subdues Spirit protégés with greatness and remembering the Infinity, and they become his faithful assistants accompanying him in Games and guarding entrances to the pure fields.

So poison becomes nectar.

26. Masters call this art “burning the darkness” or “furious Games with solid dreams”
27.  Such Master can change his weaknesses into strength transforming dark areas into Infinity’s light of clarity. It’s the light of greatness and power inherent in sky inhabitants.

Chapter 91

Master’s Will

1. The Infinity endued the guardians and Spirit protégés with immense power so that they could control other creatures in the sleep of mind.
2. But even the guardians and the protégés deeply respect the light of clarity and strong will of a man of the Way, a Master whose Spirit is free of dreams.
3. The guardians and Spirit protégés can control dreaming creatures because the latter don’t understand their own greatness.
4. If a man of the Way wants to change anything he has to convince the protectors and Spirit protégés in the importance of his decisions. What kind of decisions can delight the protectors? Only Infinity `s decisions coming from the world of the absolute freedom.
5. An ordinary man would never convince the guardians in anything if he did no great things; his ideas are too small and insignificant because they come from dreams. And the guardians are not interested in the illusions of a dreaming creature.
6. The guardians can be convinced only by something superior, something they worship as their hearts; it’s the Infinite Spirit and his will.
7. Great Masters who perceived the Infinity can win guardians` respect with their greatness and embody their will with guardians` support.
8. It’s possible because Master’s Spirit is immeasurably deep, and his will and shine are stronger than dreaming guardians` spirit; it charms and delights the guardians.
9. A splendid Master can subdue and pacify dreaming Spirit protégés; he invokes admiration of theirs and helps them to start the Ways to liberty.
10.  If protégés are furious and inclined to disturbing others he stuns them with continuous Spirit flashes. Then he makes furious protégés swear that they will begin the Way. So they admit Master`s greatness and strength and become his faithful companions, loyal assistants and guardians of his Game fields.

Chapter 92

Master’s Freedom of Action

1. The Master knows that his thoughts and actions are a Game of the great wind. So he can interfere with great wind’s Games and change them the way he needs using as much will as he can.
2. The Infinite Spirit gave him this right when it touched him and changed him into a Master.
3. This right of interference is a part of great wind’s Game.
4. A true Master uses it very carefully as he knows that all actions are approved by the Infinite Spirit.
5. The paradox is that the Master attained will and united with the Infinity can approve things himself, and this is incomprehensible.
6. Master’s approval is passed on to the Spirit and becomes Infinite Spirit’s approval, and Spirit’s approval is doubtless.
7. Some ancient Masters used to say that the Infinite Spirit likes serving good Masters, and it is as faithful as a Master.
8. Things happen this way because Master’s purity, detachment, love for freedom and commitment attract endless love and perfection of the Infinite Spirit.
9. The Infinite Spirit is enchanted with Master’s commitment and purity, and it may descend to him as a friend, a servant, a rival, a lover or anybody else. These Games are incomprehensible.
10.  It has nothing in common with relationships between human beings. It’s incomprehensible insane Games of the Infinite Spirit which are produced by the great wind.

Chapter 93

Masters` Secret: the Great Transformation

1. The great transformation is a secret goal of all Masters. Master’s human Way and his life full of self-discipline and self-restrictions results in it. The great transformation is a real beginning of sky walker’s Way.
2. The mystery of the great transformation is a treasure of Masters` heart sealed by magic of knowledge keepers. The Infinite Spirit revealed it to people through sky travelers, creatures of light.
3. The great transformation is the culmination of Master’s merging in the Infinity when even his body of flesh and blood completely disappears in the iridescent light.
4. The human part of the Way ends with the great transformation, and the Master travels in the Infinity as an incomprehensible creature of light, a sky walker.
5. He who accomplished the great transformation is the Master of Masters penetrated into the infinite depth of the Way. He deserves endless admiration and respect of men and of sky inhabitants.
6. Masters accomplish the great transformation in the end of life when the time to leave this world comes. Only a few realize this stage staying in this world.
7. Every Master knows about the signs showing if he could end the Way in a flash of the great transformation and become a sky inhabitant.

Chapter 94

Eternity’s Dreams

The Signs of the Great Transformation

1. The Infinite Spirit gives three signs pointing at Master`s readiness for the great transformation.
2. The first sign, “the blue pearls of Masters”, is inner. It shows up when contemplating Master experiences great azure space between his eyes and in his heart.
3. The second sign, “the golden threads”, is external. It shows up when the Master experiences the world as a golden space consisting of luminous threads which come from his head.
4. The third sign, the blazing abyss, is intermediate. It emanates as a golden disk sparkling with colors of dawn. Seeing the disk for long time opens the infinite blazing abyss that is brighter than millions of suns; it takes the Master with his body.

Chapter 95

Sky Walker’s Song

1. As soon as the Master gets the signs of the Infinity he ends the human Way and disappears from the world in a flash of light leaving no body of flesh and blood.
2. The Masters of highest abilities leave the world of dreams to transform their mortal bodies into immortal bodies consisting of light.

The best of them do it during earth lifetime; the Masters of the middle kind do it in the end of their lives.

Others go traveling in pure fields of Infinity’s Games to end their dance of freedom amidst sky inhabitants.

Third become immortal and stay to live on earth.

Some travel among subtle dreams watching and extracting Spirit flashes from them until a succession of flashes eliminates remaining dreams, and they merge in the light of the Infinity.

3. The Master attains absolute freedom from dreams and becomes a perfect creature, an immortal sky walker.
4. Becoming a sky walker he hovers in pure fields of Infinity’s Games not touched by the world of dreams.
5. Just as a sky walker he would radiate magic emanations and send them play in innumerable worlds to dissipate dreams and waken creatures from the sleep of mind.
6. Becoming the Infinity he would create new universes to begin a new Game of the Infinity. And sometimes his lucky disciples would hear a mysterious charming song of his heart:

Here is the Way

                       to fly

                             with the wind;

To become

                a drop of dew

                                     in quiet;

To walk

             along the rainbow

                                       floating with clouds

To become

                 just a flash

                                 in the night sky,

And just as star mist

                             eternally hover

                                                 in the abyss

                                                                    of the Universe…

Spontaneously written down in symbolic language of tantric songs by a man of the Way, the Master named Sky Inhabitant, Guardian of the Universe (Vishnu Dev) for the good of living creatures of the human world following the Way of freedom. December, 2004.